Fearless and Heroic

January 31, 2005

Channeled by Serge J. Grandbois
Transcribed by Marcy Singer (Arindel)
Recorded in Toronto, Canada on January 31, 2005
© Copyright 2005 Avion Rising Inc.

Roll call

In Toronto: Serge (Joseph), Mark (Philip), Myrna (Sharaleene), John (Sohars)

In Oregon: Norm (Ambrose), Reta (Leihuu)

In Castaic: Paul H. (Janaki), Joanne (Rosalie), Paul T. (Antolian), Jene (Mildor), Gail (Sofia), Ester (Benata), Drew (Onoru), Denise (Behaar), Sarah (Chiroco), Cindi (Who is new to the group)

Session begins at 7:55 pm.

KRIS: Now we thank you most graciously for your presence and taking of your time to participate in our humble evenings. We trust that wherever you are, you are indeed comfortable and full of energy.

We are beginning the presentation this evening with a question. And we trust that you hear well.

MARK: Can you guys hear?

JOANNE: Yes.

NORM: I can’t hear too well.

(Mark pushes the phone closer to Kris and Kris talks louder)

KRIS: We are to begin this evening with a question. Now we will not solicit answers on the spot but then again, we might. (Laughter). The question is relevant to your curiosity and interest in the Sisters of Consciousness material with these aspects of the personality. And this is also relevant to our topic of presentation for the April event.

The question now that we put before each of you is: How much pain, sorrow, anguish and hardship do you believe the human heart contains and can hold?

And at the same time how much joy, harmony, bliss, love do you believe the same human heart can hold and carry? (Long pause)

Now what do you think of that for an opener?

(Laughter)

KRIS: What are some of your feelings on that subject?

MARK: Anybody?

JO: Well, I’ll jump in. This is Rosalie. I’ve often had beliefs that our anguish and our fear and our difficulties help to make room in our hearts for the positive things, so that’s, I know, an assumption I’ve been making. I don’t know if it’s correct. But I also have the feeling that you’re going to say that our amount of capacity for joy and bliss and happiness is somehow limitless.

KRIS: How did you sneak a peek in the teacher’s book? (Laughter)

JO: I must have done that in my dreams.

KRIS: Indeed. And in that you are correct. However, regardless of the unlimited bounty of joy and love and fearlessness the human heart can hold, somehow or other your species, your race has determined that you are somehow or other better off holding onto grief, pain, sorrow, anguish, fear and a host of other descriptives as if there is some sort of benefit to carry these situations within the heart. And if you dare release them then somehow or other your world may fall apart and at the same time even though you yearn for some joy, some peace, and some love, you dare not make much room for it because you still believe in your unworthiness that somehow or other you are iniquitous beings.

And yet if you consider, even pretended for a moment that you approached and exercised the opposite, your lives might truly be different. And at every part of the human experience, at the very foundation of the human experience there is indeed a deep abiding desire and evocative force that drives human experience each and every time to seek out love in all of its forms. But often that desire encounters your holding patterns that keep the fears and the iniquities and the other accompanying beliefs at bay.

Human nature seeks experiences that are abundant and fruitful in joy and love and fearlessness along those very lines. But when there is a barrier in the heart that says there is little room here for you, oh joy, oh love, because my heart is afraid to let go of its pain, and therefore I do not trust you because I do not know you, oh love, oh joy, anymore. I have become wedded to my griefs and my sorrows and my pains and I fear knowing myself in another way.

Therefore, if you were to pretend for a moment or two that all of your lives long you have known joy, love and peace and the great adventures these simple words can take you upon, your perceptions might indeed be very different about what you personally perceive physical reality and physical existence, YOUR physical existence to be. And those patterns that keep your hearts under lock and key like a chastity belt of old would indeed melt the locks and free your hearts. Does that make sense to you?

MARK: All too much sense to me.

KRIS: Does that make sense to you in California and Oregon?

ALL: Yes, yes it does.

JO: You know you were saying Kris, this is Rosalie again, that there isn’t room for all of that stuff in our hearts.

KRIS: Indeed. In fact we propose to you that the human heart, the human soul is not the dumping ground of your fears. It is not that cemetery for your angst and pains and worries.

MYRNA: Can you say more about that please?

JO: Sarah would like to know, what the dumping ground for those things is. She thinks it’s the liver. (Laughter)

KRIS: We are suggesting that the physical body, that expression of essence and all of its components are NOT the place, the final resting place for those issues that trouble the human heart and the soul. You would not joyfully visit the morgue would you, as if you were on a shopping spree? (Laughter)

Neither would you consider visiting your own physical form and its organs with those issues that bring you pain and sorrow and fear were you to truly comprehend what this does to the cellular structures in your physical form. You have, however, a wonderful tool and indeed a most practical tool with which to truly liberate your hearts so that you can transform this psychological cemetery into a field of sunflowers. And the key to this transformation is your conscious mind. That very part of you, that same part of you that you use without giving a second thought, that same part of you that you use to usually bury those issues into your heart.

By understanding those faculties of the conscious mind you would not only benefit yourselves but you will also benefit those around you, even though that may take slightly longer. And not by preaching to them, not by insisting they follow your ways and perceptions, but by their observing your behavior, both physically and psychologically. The capacities of the conscious mind are truly astounding, and unfortunately in many esoteric religious New Age and metaphysical communities, it has become fashionable to throw out the conscious, rational, intellectual, thinking part of yourself right out with the bathwater.

You are often ascribed, enjoined to become feeling creatures. You know the kind, the feeling ones where you do not process a thought but you simply feel where the intellect, rational mind, the conscious mind which includes the ego is suddenly turned into the enemy of spirituality, therefore creating further imbalances and additional pains.

Imagine for instance that you wish to become an Olympic swimmer and your coach now tells you that to truly be an admirable Olympic swimmer and to swim faster and better you must cut off your arms and legs. (Laughter)

Now, we guarantee you will think faster than you know, unless of course you are a politician and you are filled with hot air. (Laughter)

Now, the conscious mind, the often-maligned part of your being is truly a wonderful tool, and you use it continuously day in and day out without necessarily paying attention to what you are doing. This is why in many respects Elias always suggests that you notice, that you pay attention. Do you follow?

ALL: Yes.

KRIS: This is not about airy fairy deals about specifically exploring far off galaxies and communications with aliens that live ten billion light years from here, but dealing with the cold hard reality of everyday existence as your most important spatial exercise. Physical lives! That is spirituality! That is expression of divinity! Anyone who thinks that all they have to do is ponder on spiritual thoughts and dimensions and make themselves more spiritual in the process have missed the mark and they have missed the train too. (Laughter)

Your physical lives, your physical forms are your most direct spiritual experience and from that you can launch into other explorations. On a constant continual daily basis you sort out varieties of actions and events that occur both internally and externally. You classify them. You label them. And when the going gets tough and sometimes painful, and this happens with many people who profess to having studied esoteric and metaphysical teachings for years and decades, the minute that the perceived solid ground of their experience begins to shake and rumble they fall apart because they have not been observing and noticing what they have been using their conscious mind for.

And one of the most precious functions of the conscious mind is not the specific conversations, though this plays an important part, but not specifically the conversations that you engage in day in day out but moreso the visuals that you entertain in your mind’s eye and quite specifically the visuals having to do with what you typically label difficult and negative, destructive issues of life. Now you picture yourselves in those situations that end up buried deep within the human heart that contain all of these pictured experiences of pain and suffering and fear that you close the door upon because of your belief in powerlessness and inability to function at those levels.

When you venture into that realm and notice not only the conversations that you enjoin in your mind at those inner or subjective levels and look at the scenes, the film, the pictures you project from within, it becomes easier to understand that you have been using your most potent powerful resource and tool to still create your own reality but not always in a manner that is psychologically healthy for you. And that very same tool can help reverse that charge, can help turn the tide and alleviate much of your all too human suffering in that respect.

Now what is the time?

MARK: 8:24

KRIS: If you are in accord, we would suggest a small break.

(General agreement)

Break begins at 8:24

John remarked about Kris assertion that the conversations in your head are not what is important but the visuals in creating your reality.

Reta remarked about how easily our minds revert to the negatives in our lives rather than the joys.

Serge talked about how even on television people can do good things for years and years and then do one thing ‘wrong’ and everyone pounces on them and rips them to shreds for it and how everything else is forgotten for just one mistake and how this is reflected in real life as well.

Norm commented about how many people really love misery and there was assent that people tend to be addicted to it, addicted to the drama of the misery and how people miss the fear when it is gone and feel the need to generate it when it’s gone.

Discussion about this idea of being a sinner, etc. and if there are healthy religions which allow for the idea of forgiveness of sins and beginning again. Mark commented about Maitreya, the Chinese Buddha where you rub his belly and he brings you happiness and joy.

Also mentioned ‘waiting for the other shoe to drop,’ i.e. if you are being ‘too’ happy then you are in trouble.

Myrna discussed about how easily it is to remain in the ‘grip’ of the old way of being, i.e. waiting for the other shoe to drop even in the face of having created benefit for oneself. She wondered about this, as to the question of ‘if I live joyously, am I going to be punished?’

Paul remarked that this is the belief in ‘the sinful self.’

Myrna talked about having a history of having dreams that failed and having experienced disappointment and would like to be able to ‘rewire’ herself to know what joy and bliss are at a cellular level.

Mark also talked about how we are influenced by others and by what is considered the ‘normal’ or ‘proper’ thing to do.

Paul T. offered that his way of dealing with what he called a ‘thought spiral’ was to simply say STOP.

Joanne talked about her beliefs of having to be perfect.

Session resumes at 8:36

KRIS: Truly it is of great importance to recognize the patterns, the habitual mental patterns that you unleash onto yourselves and recognize how you process both subjective and objective experiences and what it does to yourselves. What you put yourself though. And those poor selves of yours have far more patience, perseverance than you would have to put up with many of your shenanigans. (Laughter)

You are indeed most fortunate that those selves do not take off and leave you in the dust (laughter) but will stick with you through thick and thin. And indeed the idea is to recognize when you have flipped the switch that takes in those habitual mental habits that saps literally drains you of vitality because you begin to imagine all of the things that are wrong and all of the things that could go wrong and all of the things that others will imagine about you. And when you begin to stride down that path it is difficult to put on the brakes lest you are practiced. And practice is the key word.

Practice at paying attention to how you organize your own inner processes, which ones you take from the files to put upon the desk of your perceptions. Much like you select 35 mm slides to put in the carousel so that you can enjoy the slide show. When you begin paying attention and you see how you are going to project energies that are related to usually irrelevant, insignificant fears and pains and imagined wounds of the heart, you tend to use that wonderful tool of the conscious mind to focus upon nothing else. And then you amplify what you focus upon until you worry that you are not worried enough. (Laughter)

What will the Joneses does the street think if you do not worry sufficiently? Do you have a worry quota to fill? (More laughter)

MYRNA: Yes!

KRIS: This also relates to the expectations that you impose upon yourselves. You go out looking for a job. You have a successful job interview. You think that the next day you might very well get that call that says can you begin tomorrow? Then you go rifling through your filing cabinet of worries and fears and you find the perfect folder WORRY. You pull it out. You study it. You take out the magnifying glass (laughter) to make certain that you are truly focusing on all the little words.

And then you set it into motion and you begin…..’Oh, what if they did not like my lipstick or my hair or my tie? What if they did not like my accent? What if they did not like this? What if they find out that somehow or other I may pass gas?’ (Everyone cracks up) And the show begins and you project upon your imagination all of these intense visuals and your blood pressure rises. You feel queasy in your stomach. You lose your appetite. Stress level goes up. You sweat. And you are convinced that you have already lost before you have gotten anywhere.

And then you have the gumption to think that you have done your job properly. You have worried properly. You are lucky that your governments do not tax your worry; both of your respective countries would eliminate their national debt. (Laughter)

Now though we make light of this, we believe you can recognize that there is room for some change, that you have within you the capacity to stop, to freeze frame as you would with the remote on your television. That is what your imagination is. There is very little different between your imagination and your television. You imagination is your living daydream as is your television. And just as your physical body reacts to events in dream state so does it react to events that you imagine and you project upon the mind.

Thus you can use a different set of tools that are still within the toolbox of consciousness, those very same tools but with a different intent, and therefore transform the film that you project on your mind’s eyes, that inner reality that becomes physical and therefore can produce a totally different physical result. Does that make sense?

NORM: Indeed.

KRIS: So this in part is one of the reasons we have brought out this material on The Sisters of Consciousness. This can be instrumental in aiding in the transformation within the field of inner events that eventually become projected onto the outer field of events, the realm of physical reality where consciousness and energy are transformed via or by the auspices of your conscious mind from an apparently psychological state into a physically projected living 3-dimensiona event in the usual terms.

Return for a moment to our funny description of the individual returning from a job interview. Now there are two ways to examine this. The individual may believe that by exerting the force of his or her will power they will get that damn job, come hell or high water because that is positive thinking. (Laughter) Is that not what you do?

(Yes)

What is positive about that attitude? It is indeed positively guaranteeing that you might not get that job either.

The other perspective on this is that you will be drawn, attracted to that job that is most suitable for you for the present and eventually lead into the long term without insisting that your will power, which is often mistaken for positive thinking, and to add to this you could take a few moments from your busy worry schedule and make an appointment with some deep inner aspects of your own personality that can help transform any situation for you.

Taking a few moments to establish a wholesome meditative mood you might cal upon any of the appropriate Sisters of Consciousness and allow any one of them to come to you. You might feel a change in energy or a presence or an impression. All of these are not absolutes. What is important is that you allow this inner experience to unfold for your benefit. And whichever sense or impression of energy comes to you, you could, for instance, allow it to fill the space that you occupy physically and psychologically, let it fill you to the brim, that you allow yourself to submerge your own energies completely within it, and that you make it understood that your expectations, your desires will not be disrupted. Your well-being will be the outcome of the situation. And that this energy that you are submerged in at that moment will assist you to obtain the maximum advantage and benefit so that your experience is one of joy and harmony.

(Pause)

And after a few moments notice where your mind, your thoughts have in store for you. Whilst you are submerged in that energy look at the pictures and even some of the accompanying inner discussions and even some of the feeling tones. And focus upon this. See a variety of positive, constructive, beneficial outcomes. And know that deep within your heart only that which is advantageous to you can come out of this exercise.

(Pause)

And after a few moments allow that sweet meditative mood to recede into the background and return your focus to your usual daily activities with the understanding that you fully expect that which is advantageous to you will make itself known, will come into your life without you messing it up with insisting that your will power will get the job done, because it will not and cannot. But that you know that a tremendous power that courses within the very bones of your body into the very atoms and molecules of your cells is now working with and for you, that you have no need to resist or to fight it. And give thanks to those deeper blessed states of being that you experience and go about your daily business.

Now this does not mean that you cannot visualize or envision positive outcomes. Indeed we encourage that you do so with the understanding that your will power, what you THINK is your strength will get the work done for you, which it does not, is second to the greater power which comes from within your being. Would you go to your potential employer and demand that you get this job? Of course not, because you know that you would forfeit any chance you might have had. Then why try to create those scenes in your mind.

Now, what is the time?

MARK: 8:59.

KRIS: Indeed. Then we will allow you to exert your collective will to take a break of a few moments. Are you in accord?

ALL: Yes

KRIS: Indeed then. Enjoy a few moments.

Break begins at 9:00

There was much appreciative discussion concerning how Kris was speaking directly to the situations that several people are dealing with at this point in their lives, particularly the imagery of pulling out the WORRY folder.

Mark especially liked the idea of allowing whatever you want to just come to you, of simply attracting it.

There were also comments about the belief that when you least expect it is when things show up for you because your attention is somewhere else and so you are allowing.

Mark talked about the process of getting the sessions transcribed and up on the website in answer to questions about that.

Reta asked about the Elias session in January and Paul gave some brief information on the session and how that session and the Kris January group session were complementary in topic.

Reta asked how long it would take for the transcript to be published and Mark told her that it would take approximately a week or less. Mark then took the time to publicly thank all the transcribers who work so hard to accurately and efficiently transcribe the Kris Chronicles, especially Marcy who has been known to accurately transcribe two sessions in a single day.

There was brief discussion about the Gallar family.

Session resumes at 9:09

KRIS: Now as we briefly spoke last week concerning the Mythos, we mentioned that there is a great heroic dimension of human existence that has become eroded and considered less and less valid in the face of modern technological, medical, scientific advancements, as if the domain of the imaginary were somehow or other less important and less needed. When in actually it is most needed, most desired because without that all of your fancy doodads and gizmos would not exist, again trying to cut the limbs off the potential Olympic swimmer.

This heroic dimension is within reach because it is part of the imaging processes of the conscious mind, and as you have become accustomed to daily living and concentrating upon the so-called negative refrains and tunes that you entertain in your mind, you have lessened the potency of the properties of the heroic dimension within self and have become unaccustomed to relishing the greatness, the fearlessness that is in the individual heart.

This fearlessness we have spoken of several times this evening is the fearlessness of expressing abundance and joy and a celebration of life. It is a fearlessness of loving and embracing the complete capacity of the human experience to truly create marvelous human conditions. But you have collectively now taken the words ‘human condition’ to be relatable to sorrow and suffering on a wholesale scale.

And yet the true heroic dimensions of the human condition are mythic in proportion. You have at your fingertips, at least your psychological fingertips, entire galaxies of energy at your disposal. You have forgotten how to project yourselves as the divine originators of your reality. You create selves with poor lonely creatures who must toil and work their fingers to the bone to etch a living out of existence. And you have forgotten indeed that you are heroic beings.

So we are suggesting, very strongly to stretch the inner visual field of your imagination to the larger than life size so that your creative powers and your windows of perception to the use of these creative powers are indeed cosmic in proportion. If we were to describe this in any other words, quite literally when you envision something in your mind with the narrow focus of fear, worry, dread and death to your desires, your entire inner visual screen becomes small, becomes narrow.

Now we are suggesting that you stretch the very frame around that visual screen. Make it one, two, ten, twenty stories tall. Make it wider than wide screen. Show Steven Spielberg what you are made of. (Laughter)

You like to think that there are others directing your life, but indeed the truth is the opposite. You are the directors plus the performers. So direct your lives onto bigger screens. Make the events of your inner experiences heroic in proportion. Enlarge the capacity of your heart to accommodate love, to invite joy, to enjoin balance and harmony, to take part of your existence and to become woven into the very fabric of your habitual mental patterns.

(In this next segment, Kris uses a voice that Mark and Serge call “Rolling Thunder”. It starts out loud and gets louder.)

You like to think that you are God selves, that you are divine beings, that you are expressions of essence itself and expressions of All That Is, then we enjoin you in those terms, to become proactive in those very terms. If you refer to yourselves as the children of God, then it is high time that you start imagining what you will be when you grow up. (Everyone cracks up.)

Therefore, we beseech you all to become heroic individuals, not foolhardy, heroic in your perceptions of your dear most spiritually human experience. And get that cosmic lead out. (Laughter)

And with that we direct to each and every one of you a heroic helping of energy to fill your beings, fill your hearts, fill to your tops with joy and all of the potential to express that joy. And we send you on to your lovely and blessed selves.

Session ends at 9:19.

Mythos

January 24, 2005

Channeled by Serge J. Grandbois
Transcribed by Marcy Singer (Arindel)
Recorded in Toronto, Canada on January 24, 2005
© Copyright 2005 Avion Rising Inc.

Roll call: Serge (Joseph), Mark (Philip), Lida (Miriam), Andrea (Jarasen), Alex (Darrolid), Myrna (Sharaleene), Judi.(Pele-Aru)

Session begins at 7:38 pm with Serge, Mark, Lida and Andrea in attendance.

KRIS: Now then we trust that all of your gizmos are in working order.

MARK: I do believe they are.

KRIS: And we trust that your throat is not so ticklish. (Laughter)

LIDA: Much better thank you.

KRIS: Now there is a body of information on the Dakinis that can be pursued if that is satisfactory.

MARK: Sure.

KRIS: And since you are old hats at these Sisters of Consciousness which we have renamed the Dakinis as is their original presentation in ancient Tibetan and Vedic scripts then perhaps an evaluation and examination of these living matrixes of energy can be revisited.

Now it is said that the ancient Speakers coded the materials and the information in a manner suitable for dissemination and this was ingeniously processed through the auspices of ancient mythologies. Within ancient mythologies you have an interwoven complex of historical events and circumstances, historical individuals as well as how these individuals were turned into myths, how their lives and their actions were amplified and given supernatural properties, bringing these individuals’ lives into the context of the archetypal.

This is a much involved process for it is not so specifically that a man or a woman performs great feats of legend and heroic actions that are eventually told and retold and retold again to the point where all of the facts have become distorted and whereas the original foundation may have been a mere man or woman that is now turned into a god or goddess in the retelling of the tale, though this also occurs.

But in these cases you have maps or if you prefer, psychological blueprints of such proportion that the only way that it can be recounted with hope of leading the listener to engage their own psychological devices as to re enact the drama of the tale that is being told, the only way it can be told is to bring it into the realm of the mythos, the realm of the supernatural, the realm of the psychological drama.

This allows the critical faculties including the imagination of the listener of the tale to momentarily suspend all of his or her disbelief in heroic actions, in heroic selves, in such a manner as that individual can simultaneously, momentarily step into the role of the hero or heroine of the book, in the story, of the legend, and partake of those dimensions of events and actions and find a light that is then of use to illuminate the apparent small, frail human life, elevate it in the atmosphere of the bigger than life, giving the psychological entity a certain understanding that there are things within its grasp, within its reach, that there are revelations and illuminations that immediately exist within the individual in the here and now by that individual’s sole act of engaging their imagination to become the hero or the heroine in the story, thus triggering a cascading effect whereby the individual establishes a new understanding of selfhood and acquires by assimilation the necessary means and power to transform his or her life.

This is a powerful process, one that has almost been forgotten by your culture and your civilizations. It has become forgotten, and it became forgotten as soon as your civilization mistook the story, the healing myth for concrete historical events in the most literal sense of the word and established cults and dogmas and religions and took the stories as absolute fact when in reality the stories are meant to lead the individual to his or her inner truth that has been stripped away and the inner truth has been forbidden, to be replaced by someone else’s projection of what an absolute truth must be. And it is usually done in such proportions that it is impossible to measure up to. Thus the individual is more or less guaranteed to fail.

Thus the true meaning of these ancient myths has become corrupted and instead of the individual awakening to his or her divinity, the individual is told instead that he or she must bow before someone else’s interpretation of an externalized divine being that is usually incapable of loving its own creations.

(Doorbell rings in the background)

Take a small break.

Break begins at 7:53. Alex arrives.

Session resumes at 8:05.

KRIS: Thus when a religion is born, when it becomes its own political force and asserts its will over its subjects when it insists that its body of information is the only valid truth and all others are fallacy, then the original intent becomes so dilute that the kernels of truth and wisdom that it was originally founded upon seem to disappear and sometimes are outright hidden or removed lest embarrassing questions are asked. And usually its founding sources are often sought out and eliminated again to avoid embarrassing questions in the future.

This creates gaps and holes within the philosophies and it sets up contradictions, even clashing contradictions that the adherent is told he or she must accept wholeheartedly without question as a sign of true faith. (Doorbell rings again.) And without these demands to be met then the adherents are often considered outcasts and marginalized.

So we will take another short break.

Break begins at 8:09. Myrna and Judi arrive.

There was discussion concerning the Sisters and the Dakinis both being representative of aspects of self. It was mentioned that sometimes people have trouble calling upon these energies as part of themselves and that is why they are presented in this way. Sometimes it helps people to first externalize such energies and then later internalize them.

Session resumes at 8:22.

KRIS: And we wish to thank you for having taken the time to drop by, as Joseph mentioned. And we welcome you as a new old friend. (This is Judi’s first time here.)

MARK: Would you like to expand on that?

KRIS: You have some associations in the past as you understand the past in Western cultural views, but you also understand that there is an essence of time that is eternal, that knows itself always in the moment, in the present. Is that not correct?

JUDI: Yes.

KRIS: There are times when you feel so in tune with this specific understanding that you attain moments of clear mind. Correct?

JUDI: Mind free from doubt. Is that what you are talking about?

KRIS: That is close enough. You know yourself in ways that constantly surprise whom and what you think you are that would perhaps make more sense to you. Correct?

JUDI: Yes. Thank you.

KRIS: In that way you know that there are so many facets to selfhood that to consider the individual as a finished product simply does not make sense since the individual and the individuality is actually a process, it is an action. Do you understand that as well?

JUDI: An action?

KRIS: Indeed. We simply wish to express that with you.

Now to return to the subject matter, when the religious bodies flex their political muscle and usurp the right of expression of other thoughts and philosophies and perspectives and try to insist that their way is the only way, it should indicate to you that they have lost the key to the truths that they claim to hold and that their vision has become clouded. Thus go the ways of the religions.

Now there is another side to this in that the human collective experience does allow such extremes in any direction with any experience up to and including religious doctrines and structures because the collective experience extends its own knowledge, wisdom and truths through these extremes and in their recognition, in the recognition of the extremes, seeks out balance and harmony to come back not specifically to an original core of teachings and ideals but to a newly enhanced ideal often not unlike the new and improved version of anything you see on your commercials. (Subtle laughter)

But there is a constant need to exercise collective psychic experiences to constantly renew, refresh, revitalize the entire collective because out of each such raja, each such action of consciousness, new probabilities, new futures, new pasts, and new presents in every variation of the theme are then generated, created, for an entirely new spectrum of experiences. And it is not that these experiences occur over and over again for they are always new, always different.

So it is a process that on the surface appears to be limited, appears to be contradictory, appears at times to be cold, cruel and savage. Whilst all of the belief paradigms are enacted you have an undercurrent of powerful psychological forces always seeking to create new variations, new themes, new constructions which lead to an infinite series of dramas and plays, constantly exploring every possible facet of the moment.

This is an undertaking of vast proportions, of such depth that even when your astronomers look into the distance with powerful telescopes or extensions of their telescopes with satellites that travel to the outer reaches of the Solar System, they still have no idea of how vast the Universe is. And yet in its own sweet mystery, the Universe can be contained within a single thought. Thus lies a dilemma, the ultimate conundrum for physicists.

Now, we gave this as a small background to continuing the material with The Dakinis. And we will return to this shortly, whether this evening or next week or the week after. It will continue. But we needed to establish a certain foothold to give background because this material does not only deal with a few small aspects of selfhood but with the very foundation of what you consider to be the human personality.

So now you can have an official break. (Laughter)

Break begins at 8:34.

Discussion at break:

Further discussion about the Dakinis being the foundation of human personality.

Mark discussed the concept of the self, the focus personality, the essence, the families of intent, the clans and clusters, to the core energy.

Serge mentioned that he senses a vast amount of information behind what Kris actually shares.

Some further discussion about the Quadrants. There was a question as to into which Quadrant the Sisters fall. Mark was not willing to make a definitive statement about this. Leave it up to the Big Daddy.

There was some discussion about the mirror exercise that Kris presented some weeks ago.

Mark talked about his first ‘bringing me up to speed’ with Kris when he first met Serge.

Serge discussed how things that are offered will become a logical piece of the puzzle in time, in the future, even years later.

There was discussion concerning Judi’s work with ‘elders’ of other cultures and the travels of these elder cultures, particularly the Hopi and how this traces back to ancient cultures of Hawaii and how this also relates to the Polynesian, Maori, and ancient Tibetan people directly. Judi also tells us about her work with an Altai Shaman.

Session resumes at 9:00.

(Kris is responding to Judi)

KRIS: Now in passing, the Altai people are of a truly ancient origin well beyond the roots of the actual culture that surrounds them. Now that particular tract of land that they call their home was not affected to a great degree because at that time it was at a higher elevation than they now have. And at a time where there were great floods as the result of a gargantuan tsunami they were able to safeguard their cultures whilst many around them perished. And many of the larger standing stones that can be found in various vicinities were carried by waves from areas as far away as hundreds and several hundreds of kilometers away.

So they were able to isolate their culture and educate many of the survivors from this event. And this event is prior to 12,000 years into the past before the last Ice Age, or big Ice Age. They retained some knowledge and wisdom of a time when humanity had different perspectives and experiences. So they are in a way one of the last remnants of living knowledge of another kind of human experience. Does that make sense to you? They are a living book.

Now to continue with the Dakinis, we have spoken briefly to give a foundation of one aspect relating to mythologies, cultures and religions. Now we will give a different approach. Many individuals are concerned about attaining wholeness, oneness, feeling complete. Does that make sense to you?

(Laughter)

QUESTION: Yes, I would like that.

KRIS: Indeed. There is an idealized oneness and wholeness that may indeed remain unattainable whilst there is another type of wholeness and oneness that is readily and immediately available to the individual. And this type of oneness is based upon the understanding that oneness is attained by acceptance of all of the parts. The previous oneness is attempted by eliminating all of the parts and it eventually ends up being disastrous and does not bear fruit because it is unrealistic.

The oneness that is attainable, based upon the recognition and acceptance of all of the various parts or aspects of selfhood, is indeed far more rewarding, enriching and fulfilling because it brings into play all of the power of the individual that is often thought to be dispersed through the various parts.

And our understanding is as follows: You think or you think or you think (Kris points to various participants) that your body is one thing, yet that one thing is actually composed of a multitude of organs, of many different cellular structures of cells and of systems, the digestive system, respiratory system, the nervous system and so on and so forth. You have primary and secondary nervous functions. If you used your will to try and breathe whenever you damn well feel like or even go to the bathroom when YOU think it is appropriate for you, you will indeed find yourself in difficulty very quickly.

So you have an autonomous system that works on your behalf. You have two kinds of visual perceptions. One that is autonomous, and this is confirmed by scientific research. We are not blowing this off the top of our hat as we have no hat. At least none you can see. (Laughter).

Now there are two kinds of visual perceptions, one that is autonomous. The same one that enables you to quickly jump out of the way of a moving vehicle when you did not think you saw something. Does that make sense to you?

MARK: Yes.

KRIS: You have the OTHER perceptive mechanism that seeks to analyze what your eyes perceive. But these are two different visual perceptive mechanisms. You have the self that is based upon the images and the convictions that you have accepted concerning that self and you have the self that exists separate from and quite apart from any convictions you adhere to concerning your self. That self, the one that continues regardless of the body you have, the one that is still itself in spite of the fact that you are an infant, a youth, a teenager, a mature individual or an elder, and these are important differentiations because THAT self is composed of as many parts as your body is compose of.

Your body is composed of toes and feet and legs and abdomens and chests and arms and noses and eyes, or as in each of your case “a” nose and two eyes as you have gotten to know yourself. (Laughter) But it is important to understand this, because this other self, this self that remains in spite of your appearance and what you think about yourself, emphasis on the ‘think about yourself’, and remains out of its own goodwill. And it is composed of many different aspects. It has a non-physical body as well. And its non-physical components are psychological in nature, and they, these components, are active principles.

Your day, for example, is divided into many portions. Correct? You awaken. You shower. You dress. You eat. You go to work. Your day is compartmentalized. And you do not necessarily pay attention to all of the psychological changes that you engage as you go about your daily activities. You do not notice where you pull your thoughts and your knowledge and your wisdom and the strength and the resources and the tools to engage these different parts of your activities. You sometimes forget even and you sometimes become consumed with forgetfulness when you engage convictions of victim hood, for instance, and you lose touch with your center of power.

This inner self, composed of many different aspects, pulls its resources and its tools and its strengths directly from various matrixes that we have called for the sake of reference, The Sisters, as we are recalling, The Dakinis. In ancient mythologies, Tibetan, Vedic and otherwise, they have been referred to as gods, goddesses, Demi-gods, muses, daemons, and so on and so forth. And sometimes you will hear of the writer or the artist awaiting inspiration from his or her muse. At that moment the artist allows that particular aspect to bring forth information that he or she is seeking, is in need of.

What you do not realize is that at any time of your day or sleep and dreams you actually tap into these various resources on a continual basis without ever paying attention or noticing what is occurring. They are the different lenses and filters through which you are able to carry on your activities, your creativity and so on and so forth. So they are integrated into the human personality. That is their surface most appearances.

What they are at this inner level is quite different and these same living dynamic essences are at deeper layers still very different, each also composing essence, and you as an expression of essence have full access to these dynamic resources. And there is no question of dividing self but of actually integrating the resources to complete the self. And when such designs are understood and utilized, and we will over the next weeks and months engage in defining this more and more, the sense of wholeness, of completion, of unity gives peace not only to mind but to soul and allows you to literally express those very qualities that many times and often are considered only as ideals. But that these can become extremely practical and can be used as specific tools to transform your lives.

They have in the past been used in that specific manner and this is an opportunity to reinvent these ancient notions and this ancient wisdom but for modern times, taking them back out of the dark ruins of antiquity and mythologies into the light of modern day and knowledge with practical applications. Does that make some sense?

MYRNA: I have a question Kris.

KRIS: Indeed.

MYRNA: Why with us? And why the Sisters? Why are they important now?

KRIS: Because your race, and this is not only with you, there are others that are waiting in the wings, but at this time your race is in need of assistance and of recognizing tools that have always been within sight, within reach, but as we explained earlier, this has been veiled over, clouded over with religiality and with rules and dogmas and creeds that have little to do with the individual but more so with antiquated dinosaur-like philosophies and structures that have become outlived. Do you understand?

MYRNA: I understand that. The question still for me is why now?

KRIS: Because it is time.

MARK: We’re ready.

KRIS: Your race has been, mind you not everyone, but there is now a large enough body of individuals who have been reading, studying, and inquiring as to the nature of self. Now there is certain momentum that calls for such knowledge. So we are here in part to open up this ancient tomb and bring out some information.

MARK: Start the ball rolling?

KRIS: Indeed. Does that make sense to you?

MYRNA: Yes.

MARK: My question, you know the first part obviously is that The Sisters, the Dakinis would fall into Quadrant Two. Correct? Essence?

KRIS: Not specifically. We have suggested that they are innate to the individual. They compose the element of essence. Beyond that they are reflected throughout all from Quadrant Three to the first. They are direct offshoots of the primal core. Now what is the time?

MARK: 9:22

KRIS: Indeed. We will give your lovely brains a rest and may all of your intelligences and minds reflect upon this. Even you as individuals know that you are more than the person who sits here. You are also all of the other beings in terms of incarnation. You are both your ancient selves and your future selves, however they may be presented. And in all of these selves you still find room for more. So may all of these lovely, multiple selves bless you as you bless them and may you have a very good week.

Session ends at 9:24

Myrna mentioned that she could ask for Judi’s essence name and information if she was interested, which she was.

Kris returns at 9:25.

MYRNA: Kris, if Judi is willing….

KRIS: The question is, are WE willing. (Everyone cracks up.)

(Pause)

Now essence name Pele-Aru. Primary family of consciousness alignment is Milumet/Sumafi/Zuli. Belonging to alignments are Sumari, Gramada and Tumold. Tumold is very important if you look up that definition. You’re most interesting, from essence perspective, not that any other lives are not interesting, but two of the most significant of your expressions of essence are from two different historical periods, in human terms. One is approximately two thousand to nineteen hundred years back in what would be considered the Polynesian Islands as a female ruler by that very name.

Second is also female. We believe 1300′s, perhaps the early half of the 1300′s in a cloistered community in Persia. Life did not end on a jolly note, but you were considered to be very saintly, a mystic belonging to the, we believe it is called the Eastern Orthodox Church, name unknown at this time. We believe first name would have been something akin to Teresa, but this is uncertain. But if you ask essence to open that window of perception to that specific expression of essence and allow impressions to flow, you might receive interesting material, perhaps visuals, perhaps powerful feeling tones, but an area of potential explorations for you.

JUDI: Thank you. Can I ask another question?

KRIS: Indeed.

JUDI: When you talked about the Altai earlier and many other places I’ve been and the rocks being like books, storybooks. There’s a new desire for me and yet an old desire for me. I want to speak more directly. I want to trust that I know the language.

KRIS: In so many words the only language you need is the language that comes from soul. Even now as you speak you may not specifically know which word will be spoken fourth, sixth, tenth in line. You trust that when you open your mouth the rest of the sentence will flow freely and be somewhat coherent and cohesive to yourself and others, that you will not simply babble things. So that involves trust, a certain knowing that this will occur. You need only apply a similar principle in such matters.

Now we believe you had another question.

MARK: Stephen Ornah’s six-pack.

KRIS: Indeed. Essence name Frederica. As given initially, belonging Sumari primary; secondary, Vold; tertiary, Gramada. Aligning Zuli, Sumafi and this is a blending of two of Gramada and Dulvar.

MARK: I think he will be pleased.

KRIS: Indeed. So with that we will send you on your merry and lovely ways and may the selves that you are forever shine forth as any of the stars and the suns that you can imagine.

Sessions ends at 9:35.

Don (Uruul) from USA

January 21, 2005

Kris Chronicles
Channeled by Serge J. Grandbois and Transcribed by Don (Uruul)
Recorded in Toronto, Canada on January 21, 2005
© Copyright 2006 Avion Rising, Inc.

(Session begins)

KRIS: We hope that you are comfortable and warm.

DON: Yes, I am both tonight. How are you tonight Kris?

KRIS: We are, as usual, in fine form.

DON: Well, good. It’s been a while since I talked to you.

KRIS: Indeed.

DON: And I was hoping to ask you a couple of questions.

KRIS: Please do so freely.

DON: Well, the first time we talked, you asked me…let’s see here, I’ve got it right here…[you] asked me if I sensed a presence, of another energy near me?

KRIS: Indeed.

DON: And when I talked to you again, I got that confused with the Speaker focus. That’s why I asked you about the Speaker instead. And I think that here you were talking about somebody else entirely, because you said it was a friend…a long associated friend of my own source.

KRIS: Indeed

DON: I really am interested in who that would be and why I might feel that particular presence near me.

KRIS: Now, your own entity name, as we have given you, comes from a very unique experience, an Expression of Essence, but in a time long forgotten but not forgotten by an ancient people. These people are now known as the Australian Aborigine. These people traveled across the open seas, from Sri Lanka, many thousands of years ago in your terms, and many of them were actually mystics and yogis and had set up a culture. We are speaking here of well over 70 thousand years ago, in your terms. Even though archaeologists tend to think that aboriginal people in Australia could not possibly have been in that continent for more than 20 to 40 thousand years. The lifestyle was rather ascetic, more prone to meditation and mystical experiences.

In this land, so far ago, you and several others were very close to each other, having traveled the open seas, landed on the northwest coast of Australia to bring about early settlements, to set out the best possible area to initially set up an encampment at a place where you may be able to establish a kind of colony. The boats used to travel were very large and were not…these travels were not merely done by boat but also by something we have described as flying machines – the Vimanas, some fueled with minerals, others with crystals and others with psychic energy. A rather large base was established in that part of the continent of Australia and interactions were eventually had with other natives from the Australian continent and teachings were imparted, melding with, blending in and even marrying into those local cultures.

You and several others, including your friend, who is not in a physical focus at this time, were principals in establishing schools, teaching centers, where other individuals and their children would come from many parts of the world to study and understand certain mystical philosophies. Do you follow so far?

DON: Yes, I do.

KRIS: At that time, your group was adept at yogic powers, such as projecting out of the body; such as creating structures, up to and including buildings, by energy of mind and consciousness together, trying to create an environment that would benefit and enhance those specific atmospheres conducive to a contemplative lifestyle. You were a teacher as well as many others, including your friend. This individual has rarely expressed a physical focus or incarnation since, even though, in other terms, the passage of time is insignificant to the self. Do you follow?

DON: I sure do.

KRIS: There is still a deep dream contact with this individual and by paying attention to your dreams you might even notice that you tend to communicate with one particular individual over many others, over the course of time that you only know in the dream state according to your present Expression of Essence. And some of these ancient teachings and philosophies are still being discussed by the two of you, and you in the dream state, as Expressions of Essence. You often express fascination about how some of these ancient teachings are now appearing in this society, this culture and civilization, apparently so many lifetimes in separation, because there are both bleed-throughs and other individuals from such lifetimes that also appear in this culture and civilization. Does that make some sense to you?

DON: Yes. It may have been long ago in terms of time but then again it’s just a step away.

KRIS: Indeed, it is merely a matter, quite literally, of altering certain mental perceptions. This is easily done in deep dream states, where ego construction features do not necessarily have to maintain such a strict, regimented hold upon perceptions of time and space. Thus freed from such restrictions, those other aspects of the Expressions of Essence can freely dialogue and transcend any notions of time and space and matter that are problematic for the ego construction.

DON: Well, the reason I was just wondering about this, because you said that, let’s see… (From session 8-21-2004) I may be able to bring into my awareness, this other energy or personality structure and might be able to achieve an energy exchange.

KRIS: Indeed.

DON: Now would that be what you do with Serge?

KRIS: To a certain degree.

DON: Ah. Well, I would like to achieve that. When I try to think in that direction, it’s like I’m looking into a fog. I don’t know what to look for or even what might be there.

KRIS: Indeed. That is principally because you are seeking still with objective perceptions, into an area that is more suited for subjective dealings and subjective properties.

DON: Ok and how do you…since I have the conscious desire to do so, how do I use that desire…

KRIS: Indeed, you can learn to play with focusing in this manner, as an example. You can sit, for example, several feet from the television set, and between the television set and yourself, you light a candle about halfway between, and at times, practice looking at the candle, and then looking at the television. And pay attention to your perceptions as you switch. You focus from the candle, further out to the television and you will see that, even though the candle is still there, it is marginally obvious to you because you are focusing on the television. When you bring your focus, your eyesight, back to the candle, even though the television is still active, it appears to be so only marginally in the background while you are focusing on the candle. Do you follow?

DON: Ok, that’s a visual thing…

KRIS: Indeed, and that is important, so that you acquire a tactile feel for your consciousness or actually the Raja of consciousness, the action that is undertaken in consciousness as you shift your focus from just a few feet in front of you to several feet in front of you, and back and forth. Do you understand?

DON: Yes I do.

KRIS: Then, once you have a good feel for that sensation, allow, in a meditative mood, allow your own focusing to become open like a receptacle, perhaps like a television set and by tuning into different stations, you focus on one signal or another or another. At this time you will have a practical example of how that type of focusing feels like. Do you follow?

DON: Yes I do.

KRIS: In that manner, use your desire to communicate with that energy personality.

DON: Um, is there a name that I could use for that other personality?

KRIS: You could pronounce it Daantar, D, double a, n, t, a, r. But you may also leave it open to its own communication to you. It may decide to communicate with a slightly different signature.

DON: Well, once I achieve communication, it can use any name it wants, as far as I’m concerned.

KRIS: Indeed. Indeed. There may be different ways that a communication may establish itself and not always necessarily on the terms that you might anticipate. It might come after you actually do those things. It might come when you least expect it. It might come when you are at the keyboard, musing about writing something or other. And learn to pay attention to the flow of thoughts and the energies that mingle with your thoughts. It is possible, for example, that you are musing on writing a particular piece, and all of a sudden, almost imperceptible to you, but subtly noticeable, is something a little different, that literally nudges you to pay attention to it and may lead you away from your own musings into something else; another train of thought and that might indicate a communication. It may come in dreams that you may tend to brush aside but do not be so quick. Look again, pay attention again. Do you follow?

DON: Yes I do.

KRIS: It is a matter then of paying attention to the slightest stirrings within your soul, the slightest whisper. And as you become practiced in noticing these subtle communications, they may make themselves less subtle to you, though we are not talking here about blaring but make themselves more solid as you become accustomed and trust the process.

DON: Ah. That’s the problem.

KRIS: Indeed. Now you do not have any problems when you engage your thought processes, correct, even though you do not know what you will say two sentences from now? You trust that the words will form themselves in your awareness and you will speak them.

DON: Yes, I’ve had some interesting experiences along that line that I’ll tell you in a minute or two.

KRIS: And the same goes when you wake up in the morning. You have a certain amount of trust that your day will unfold as it should. And when you go to bed at night, you have a certain amount of trust that, the next morning, you will awaken and continue your existence. So it is a more subtle type of trust but it develops into something quite solid and substantial.

DON: Well. Yeah, I’d certainly like to progress along those lines. Now…something that’s related to this, at one time…well, that’s the matter of trust…at one time I was a Christian and these were fundamentalist Christians and they believed that the Bible was exactly true, word for word, and one thing that they did was called ‘speaking in tongues’.

KRIS: Indeed.

DON: And there was a…we had a class where they ended up teaching this and at the end of the class they expected you to do it. Now, I didn’t have the trust, I didn’t…didn’t know what I was getting myself in for in that…

KRIS: You must have gotten quite a look.

DON: (Laugh)…Yeah everyone else in the class managed to do it first time, and as for me, it took me six months, but I eventually ended up being able to do it because I determined that I was going to do it.

KRIS: Indeed. It is called glossolalia. (Note: from the Greek glossa, “tongue” and lalia, “to talk.”)

DON: Really. I was wondering whether you could tell me whether that’s a…

KRIS: This phenomenon is not the phenomenon described in ancient Biblical writings. The phenomenon, as it occurs in your present world, is a type of communication that comes from other aspects of the individual that are not permitted to communicate under any other circumstance. And it is specifically garbled so that there are no roadblocks set up for it and it usually communicates an emotional energy that is normally repressed. How that is interpreted is a totally different matter that is usually completely locked into Judeo-Christian mindset, even though at that other layer of consciousness, it might have nothing to do with that type of comprehension.

The original idea of ‘speaking in tongues’, as it is described in the New Testament, specifically states that the others who listened, regardless of their language background, were able to understand, which means that for all intents and purposes, the individual who engaged in that ancient process was unconsciously able to speak the language of the individual listening. So though he may or she may have been raised in Aramaic, they would alter their consciousness without knowing how they do this and they may speak Greek or Latin or other languages common to that era. Eventually this was lost.

DON: I did read that section in the Bible where, you know, all the people marveled because they heard them speak in their own languages yet the people who were speaking didn’t know what they were saying. Um…now the religion that I was involved with at the time, believed that that was something like…what they called it…perfect prayer because you could pray without knowing what you were saying and that way your ego did not get involved.

KRIS: Then how do you know what you are praying for?

DON: Well, they say that your spirit will know, much better than you, what you should pray for. (Laughs) That’s what we were taught.

KRIS: In a certain respect, that is correct, and in another it does cross certain boundaries.

DON: So, I was just wondering if…

KRIS: The initial intent is to actually allow the process. That requires a certain amount of trusting and you can utilize that same kind of a foundation; simply aim it in a different direction.

DON: And that’s exactly where I was going with this…

KRIS: Indeed.

DON: …because since I did learn how to do that, it seemed to me almost, from their viewpoint as Christians, it would be like channeling God, ok? If somebody can get to the point where they can speak those languages, not knowing what they’re saying or how they’re doing it, then it seems to me that’s a good step in the direction of channeling or having an energy exchange.

KRIS: Indeed, this is accurate.

DON: Well, for a second here…my daughter’s listening in on the other telephone.

KRIS: Indeed.

DON: [Jasmine], are you there?

Jasmine: Yes.

Don: Ok. Well anyway, say hi to Kris.

Jasmine: Hello.

Don: She just wanted me to ask you if you could tell her what her Essence name is? If that’s ok?

KRIS: Indeed. A name by which your Essence or source self can be known by…we would offer you, Jasmine.

DON: Did you say Jasmine?

KRIS: Indeed.

DON: And that would be spelled…

KRIS: Exactly as the flower.

DON: Ok. J-a-s-m-i-n-e?

KRIS: That is correct.

DON: Well. That should make her happy for a while. Right now I think we’re having echo problems with these two telephones. Ok, so she’s going to go back in the other room and maybe she’ll listen for a while if that’s ok with you?

KRIS: Indeed, we have no problem.

DON: Ok, well she’s…her name is [Jasmine] and she’s 13 years old and she has started to read the Seth material and has listened to your “Meditations” CD’s” that I bought recently so she’s a little bit familiar with the material.

KRIS: Indeed.

DON: Now, let’s see…if there was anything else about this…I’ve been kind of having a conflict in understanding the relationship between a source and its focuses. As I see it, a source sends a part of itself into a time and space and creates a focus. And then that focus lives it’s life and goes into an afterlife state and then can choose to be born into a…you know, born into another lifetime but is there an actual point at which a focus is created or does it come from, you know…

KRIS: Even though, for the purpose of language and understanding, the concept of a focus as something apparently separate from it’s own source is described in those terms, the focus is not necessarily created at a specific time in time and space, but it’s appearance in a specific time and space continuum makes it seem as if this was it’s beginning. Because Essence, though composed of its various focuses is still more than all the sums of its parts. So, focus itself, apart from its mere physical representation, is as we have expressed in many places, part and parcel of the self. There is a Bengali expression we have used before and it is “Achyntia Beda Beda Tattva”, which means that the individual is simultaneously part and parcel of, and still different from, the divine. So you are simultaneously one and different from your self, your source. For convenience’s sake, we explain with structure that is convenient with words and syntax. An example here: Do you remember the old daisy-wheel typewriters and printers?

DON: Sure.

KRIS: Indeed. So you have a center with all of the characters of the alphabet and numbers extending out from the center and when you press a key, an arm like a small hammer from the typewriter is released and it pushes its corresponding character on the daisy wheel to make an impression in the paper, through the carbon, correct?

DON: That’s correct.

KRIS: Therefore, consider for example, that the entire daisy wheel is the self and depending upon intent and desires, a key is pressed, which releases the hammer that impresses the character from the daisy wheel onto the paper. That impression, it could be the character a, b, c, d or the numbers 1, 2 or different symbols, exist simultaneously on the daisy wheel but they only become apparent when they are impressed upon the paper and that happens when you press the key. Do you follow?

DON: Yes I do.

KRIS: It gives you a certain analogy that may help your understanding in a small way. So they are not separate from the daisy wheel, each of these characters, they only appear so when they are impressed upon the paper. Does that make some sense to you?

DON: Yes it does. I was wondering if you view or see the focus personality as an eye that the source self looks through into a certain time and space. Is it possible for such a focus to become a clearer eye, to let the source, more of the source, come through and see the environment more clearly and experience it? Does it already do that?

KRIS: Since the focus is a clear Expression of Essence, as well as the environment the focus finds itself in as also an Expression of Focus and Essence, then the Essence does clearly see and experience everything that you do and that you see and that you think as part of it’s own body. And since Essence has hundreds and sometimes thousands of other expressions then it is often considered a massive clearing house of information with all types of expressions.

DON: I would think so.

KRIS: Indeed, and this is a joyous opportunity.

DON: Well, from the other viewpoint then, would it profit me any to um…I’m sure that the source gets any information that it needs from the focus and has no trouble seeing, would it profit the focus to allow, or to attempt to allow more of the source to come through?

KRIS: It is always beneficial but there has to be a distinction: There are ideas that state that because you are a physical carnal being of flesh and blood living in the physical world, that somehow or other you have become tainted, that the physical individual has become tainted. And when the individual buys into such a philosophy, such as Judeo-Christian values, along those lines and those philosophies, then one can then easily buy a bad bill of goods such as original sin and every baggage that comes along with this mythology.

DON: Yes, I don’t believe that being human is a bad thing.

KRIS: Indeed it is not. In fact the idea has been contaminated, but you are born with original GOODNESS as intent and drive, because you come from, you are an expression of source

DON: Yes, if it was a bad thing, why would any Essence want to come here and be human?

KRIS: Indeed.

DON: I’ve been wondering, exactly…well I don’t know about that exactly, but your existence takes place in a different form than mine does at this time…

KRIS: Indeed.

DON: …what senses or in what manner…when I ask you a question, say about a past life or something, how do you get that information, what means do you use? Do you, for instance – uh, I don’t know, can you help me out on that a little bit?

KRIS: You are accustomed to utilizing your physical senses to enable you to maneuver and understand your relationship with the physical world and the objects you find within it, including other individuals. Without those physical senses, you are somewhat at a loss. You may still depend on touch if you do not have sight and hearing and so on and so forth. But if you had no physical senses whatsoever, you could not respond to your environment in any way, shape or form because you would be unawares that the environment exists. You would also be, for all practical intents and purposes, unaware of your expression of yourself. Does that make some sense?

DON: Yes.

KRIS: Because you still rely on some kind of sensory feedback that tells you you are you. However, you also have nonphysical senses. These are what we use and they are, to one degree or another, not unlike what we describe as a suggestion for you to get in touch with this other Essence.

DON: Ok, are these senses the inner senses that Seth described in his books?

KRIS: Indeed.

DON: Ok, what I’m really wondering is how you view us. In what way do you see us? Uh, for instance, if I asked you…like I asked you about, we were talking about an existence in Scotland…the first session that we had and you were able to tell me information…

KRIS: We hope you have clained your spund. *(WHAT?)*

DON: Pardon me?

KRIS: We hope you have clained your spund. *(WHAT?)*

[MARK’S NOTES: I believe Kris was making a joke here and I think he asked Don if he had CLEANED his SPORRAN, which is the leather pouch that Scottish people wear over their kilts. He was also probably trying to say it with a Scottish accent.]

DON: Yeah. (Note: I have no idea what Kris said, even after he repeated it. As it did not seem to be critical info, I decided to not ask for a clarification)

But you were able to tell me information about that focus but when it came right down to the date, that was not something you were able to be exact about so I’m wondering how, in what way your use of your senses makes one thing easy and the other thing not so easy.

KRIS: Indeed. When you surf your television set and you channel surf, you press the buttons on your remote, do you not?

DON: That’s correct.

KRIS: Indeed, each channel you tune in to allows you to pick up a different signal sent from the television stations or the cable service provider or the satellite system, depending on what system you’re using. And once you have tuned in to a channel, it comes into focus. In a manner of speaking, it could be said that we utilize some inner senses much in this way, focusing in on particular channels of your expressions and bring that into focus.

DON: So if I was watching a television channel, I’d be able to view what was going on but there wouldn’t necessarily be a date printed on it.

KRIS: Indeed, so we have to use several senses at once to bring as much of the show into focus as possible, in our terms, so that they can be related then to you. Do you understand?

DON: Yes I do. So…hello?

KRIS: We are here.

DON: Ok, I think my daughter just signed off. So, you’re able to connect with those other focuses because you are able to see me as a focus of a source, and so by seeing that source, you would know… you would just follow it to whatever focus you needed, correct?

KRIS: Indeed, and because of the nature and the quality of these particular inner senses, it is not so much that we are watching the show, even though this is still occurring, but there is also a certain level of participation that enables us to, for instance, describe to you certain elements and events almost as if it were first-hand. So there is indeed a tactile experience as well, in the process and this is often conveyed in the package to you so that eventually you may develop a sensory type of connection, an emotional connection with what we are describing. Does that make sense?

DON: It sure does. I was just trying to get a better idea of how you see us.

KRIS: Now, have you ever walked into a home electronics store and seen a wall full of televisions?

DON: Yes.

KRIS: Now, not that we see televisions around you but the experience is not unlike that. It’s a matter of seeing a kaleidoscope of events occurring in a specific energy field that is your own, your energy signature if you wish, your Essence signature, and seeing a variety of events and displays and then using these inner senses, focusing on some more relevant Expressions of Essence that you can relate to. There may be some Expressions of your Essence that are so foreign, perhaps even in other dimensions, that they would mean relatively little, if anything, to you.

DON: Ok.

KRIS: But rest assured that you do not have any that have three eyes and four arms.

DON: Well…I was wondering about that. I had an interesting dream the other night I’d like to relate to you and see what you can tell me about this because it was very strange.

KRIS: Please continue.

DON: Ok, I was…it was near the time when I was going to wake up and so I had already had several other dreams but this one – I was in a room with some kind of nonhuman being. It was humanoid in shape – arms, legs, torso and a head and it was bluish green in color. And I think it was trying to make some kind of a joke and it, what it did was it sucked it’s arms and legs and it’s body up into it’s head, and the head fell on the floor, and then the head started to cave in until it was all crumpled up, and then it said “Hey, I’m falling apart” and there was a popping sound and it broke into pieces and I had the impression that that was supposed to be really funny, you know like it was making a joke or doing some kind of a trick and that it could put itself back together if it wanted to and I have no idea what that could have all, of what that could have been about.

KRIS: This is obviously your interpretation of a communication from another portion of your inner self that does exist in an environment that is quite alien to your own. We believe that the communication itself tried to express to you that it’s own environment is unsuitable to you and your environment is not suitable to it. It does not translate well, just as the joke did not translate well.

DON: Well, I thought it was funny.

KRIS: It is a beautiful caricature.

DON: I was just wondering what that could possibly mean, you know, I’m not someone who looks for symbolism in dreams all the time cuz I think some dreams are just translations of experience and don’t necessarily have any symbolism. But that one, I thought, must have some kind of symbolism associated with it because I couldn’t figure it out. Is this the kind of place that I might visit often in dreams but just don’t remember?

KRIS: This is an occasion where you caught a glimpse of a communication. We do not believe that you, specifically, engage in that environment, but your Essence does. You, in so many words, caught your Essence with its pants down.

DON: Well, certainly my Essence must have intended that it was possible for me to view that…

KRIS: Indeed, and it also is significant because, under normal circumstances such a communication would have been considered far too alien for you to remember. So it indicates to us that, at some other levels of experience, you are exploring the boundaries that are usually considered off-limits to your ego.

DON: I feel that I have been ranging a bit farther than usual.

KRIS: And that is fine. It is actually encouraged.

DON: Well good. I’ll view any other such things in the same light.

KRIS: Consider them unique.

DON: I shared that with some of the people on the internet and they thought it was really funny.

KRIS: This is also a good interpretation of being very literal with a joke.

DON: Well, um, I wanted to ask you a couple of other things, a couple of other quick things. We have an animal companion here. His name is Oscar the cat and he lives with us. He’s a good cat and lots of fun. I was wondering…you know, I can’t really communicate with him very well because he’s a cat and I’m a human. But I was just hoping that he’s…I wonder what he thinks about us and whether he’s happy here.

KRIS: Now you think you do not communicate very well…

DON: Well, I do.

KRIS: Now, consider this: that the cat comes into the room and you are working on a piece of paper or on the computer. The cat is near you; you are marginally aware of the cat’s presence and out of the blue, somehow or other, you understand the cat wants to be fed. How do you think that this was communicated to you by the cat? Do you understand?

DON: Yeah.

KRIS: The cat or the dog can project images of their needs and desires to their human companions.

DON: I made a joke about that, that the cat is telepathic because if he looks at me in a certain way, I get up and turn on the bathtub faucet so that he can play with the water and if he looks at me in a different way, I get up an put ice cubes into his water dish, which he likes. He is, I guess, good at communicating…

KRIS: In other words, he has trained you very well…

DON: Exactly.

KRIS: …as any good feline would do.

DON: He’s the only cat in the house, so he is the King.

KRIS: Indeed.

DON: I was wondering how, I was wondering what he thinks of us, you know, whether…he must be happy here or he’d be dead, I guess.

KRIS: What is the cat’s age?

DON: His name is Oscar.

KRIS: And the age?

DON: Hmm, eight years maybe?

KRIS: Now, your companion animals are also partially projected by your energies. This is particular to human beings when they have companions, animal companions. It represents certain portions of your own energies that you can communicate with for whatever reasons and purposes. Now, Oscar is quite content because he has each and every one of you where he wants. He knows how to make all of you do his bidding, most of the time and this is a very contented creature.

DON: Does he have a name of his own?

KRIS: Where do you think the name came from?

DON: Oscar?

KRIS: Indeed.

DON: Well we…I think he…there’s a creature called “Oscar the Grouch” that’s…

KRIS: Indeed, we are familiar with “Sesame Street”.

DON: Right, and he hides in a garbage can, ok, and I think one time we saw him poking his head up out of a box or maybe it was a garbage can, I don’t know. And that’s what made me think of that name.

KRIS: Now, you think that seeing this scenario made you remember “Oscar the Grouch” and therefore you associated the name to the cat. But it is also quite conceivable that the cat found a way for you to find a name for him. Do you understand?

DON: He finds ways to make me do anything else.

KRIS: Indeed! This is a contented creature. He has everything that he needs.

DON: Well that’s good. We’ve had a few conflicts in the past but, all in all, he’s a good cat. He cheers me up with his antics. He likes me to chase him through the house and then he’ll chase me sometimes.

KRIS: Indeed and the occasional gift of catnip would certainly be the most pleasant thing he could desire.

DON: Ah, well, we’ve got that too.

KRIS: Indeed.

DON: Ok well, that’s good. Now a…strange thing happened to me when I about 10 or 12 years old; this concerns other animals. Um, there was a big thunderstorm and after the thunderstorm we went outside and suddenly there were all these little frogs all over the place and I don’t know where they came from; they weren’t there before it rained. And I’ve heard of such things as frogs raining from the sky…I was wondering if that actually happens?

KRIS: Indeed. Indeed it does. There are different occasions when this occurs. In areas you may have strong winds that stir water from ponds, rivers where there may be tadpoles and small frogs that are swept by the strong wind currents. Sometimes there are specific names for clouds that briefly touch the ground and come up again…small cyclones? Is this correct?

DON: Pardon me?

KRIS: Clouds that very quickly come down, touch the ground and leave again…

DON: Yes.

KRIS: …that pick up water, water funnels, and that may sweep up tadpoles, frogs, sometimes even small fish. And there is sufficient moisture in the clouds with winds to carry them to an area that may be a distance from an open body of water. Then it will rain frogs and fish.

DON: Well, I’ve read the Charles Fort books and he had, he investigated some of this phenomena and his question was: If the frogs get sucked up from a pond, why doesn’t it also rain seaweed, fish and all these other creatures at the same time but instead, these events, there will just be frogs in one place and sometimes it will rain somewhere else and there will just be fish and his idea was that they were somehow sucked here from another dimension which sounds a little bizarre but I guess such things COULD happen.

KRIS: Indeed.

DON: So, does that happen?

KRIS: This would be extremely rare for such powerful detours into your dimension. It is not unheard of but such creatures, frogs, tadpoles and fish, would be examined and found to be quite ordinary.

DON: Right. I think in many of these occasions that he was describing, the frogs, for instance, would be a type that had not been classified by science; similar to known frogs but slightly different in some ways. But the reason I was wondering about this is because it happened at a certain house, down the street from where I lived, and that same area other certain strange things had happened to me and I was wondering if there…if they came from somewhere else, if it would, if there are certain places on Earth where things like that are easier for, you know, less of a wall between the planes, I guess. Or maybe co-ordinate points…

KRIS: Sometimes you also have specific waves of energy that travel right through dimensional structures, much like you would have sound waves that would travel through an entire building, passing from room to room. So there are certain occasions when energy waves from other dimensions travel right through several other dimensional structures but this is not the norm.

DON: Right. I would think that would be what would make these events stand out from others.

KRIS: Indeed. And you can be assured that if these frogs and fish were truly of alien origin and examined in laboratories there would have been some reporting of their origins.

DON: Well, I think…I’ve heard that scientists tend to ignore anything that doesn’t fit into their theories.

KRIS: Very often. Such an event however would bring them physical concrete evidence of other worldly exchanges.

DON: It seemed to me that if they were different, they were only slightly different and, you know, I’m sure in other probabilities. Even frogs are slightly different than they are here.

KRIS: Indeed. Now may we ask what the time is?

DON: It is 9:22.

KRIS: Then we suggest that we end our discussion. We thank you enormously and kindly for our discussion and do give our regards to Jasmine.

DON: I certainly will.

KRIS: And if you are of a mind, you can also discuss with Joseph the possibility of posting this transcript or at least certain excerpts from it, if you are so desiring.

DON: I would like…I have no objection to that. It’s just a matter of me typing it up…

KRIS: Indeed.

DON: …which takes time.

KRIS: Indeed, as it does. Now then, we take our leave of your lovely self and return Joseph to you.

DON: Well, until next time.

KRIS: Indeed.

(Session ends)

“Raja” of Creation

January 17, 2005

Channeled by Serge J. Grandbois
Transcribed by Marcy Singer (Arindel)
Recorded in Toronto, Canada on January 17, 2005
© Copyright 2005 Avion Rising Inc.

Roll Call:

In Toronto: Serge (Joseph), Mark (Philip), Myrna (Sharaleene), John (Sohars), Alex (Darrolid)

In Castaic: Paul H, (Janaki), Joanne (Rosalie), Paul T (Antolian), Jene (Mildor), Wendy (Jade), Sharon (Beryl), Bobbi (Lillith), Ester (Benata), Ben, Liam

In Oregon: Norm (Ambrose), Reta (Leihuu)

Session begins at 8 pm.

KRIS: Now we wish to thank you all for your lovely selves and for taking the time to share of those lovely selves with ourselves. We welcome old and new alike in California, and we trust that you are very comfortable.

ALL: Hi Kris. Yes we are.

NORM: Hi Kris, from Oregon.

KRIS: Indeed, and we trust that you are comfortable as well.

NORM: Yes. Indeed.

KRIS: As we began in our last conversation with your group, we explored the possibilities of making this year a year for the creation of most fortunate events. And we would enjoy continuing on that topic.

ALL: Great! Sounds good!

KRIS: Most specifically and auspiciously because there are so many wonderful creators at all of the telephone lines right now that we feel honored to discuss such a topic.

The most central issue for the creation of any event and especially for fortunate events, is the recognition of conscious value creation whereby the individual, any individual, recognizes the tools that they use on a daily basis, the faculties, the resources at their disposal so that the events and the circumstances and the conditions of daily living become an enhanced reflection of those inner subjective conditions that are active within consciousness so that the events of your lives and therefore the lives of others are simultaneously of benefit to all.

And you began the year 2005 with a catastrophic event in Southeast Asia that has polarized the world to one degree or another with a wide range of perceptions and attitudes. And as the weeks unfold your news media and people all over the planet are recognizing that there are layers upon layers of issues involving such a massive relief effort to the degree that the world has yet to see.

And any kind of involvement, whether from the sidelines or firsthand requires a recognition of that part of self that is actively pursuing projecting experience onto such a global stage, and as the weeks continue to unfold you may all recognize that gradually any degree of participation is assisting the other because that is what self is. SELF IS ALSO OTHER.

So you are indeed all helping yourselves to one degree or the other. And when the blessed nature of the full spectrum of this event is made known to you, your lives will continue to be changed, for the event itself did not begin and end with the earthquake and the tsunami, but it began with the mobilization of individuals from many corners of the world to that specific area and it will end with recognition that will still take weeks and months to bear fruit.

So events are not necessarily what you see with your eyes and what the news media reports, but it begins before and it continues after much like waves and tsunamis themselves crashing upon the shores of your consciousness, bringing you into other states of awareness, helping you recognize the larger field of your interaction with physical matter, physical reality and the world, again because you are the other and the other is you.

And in those actions, those rajas, “raja” is a Sanskrit word for action; you can recognize your Baraka, that sweet essence of self manifest into the world. And from this wide-ranging event your compassion for your own self and for others whatever degree you wish to manifest it, grows. And in those few steps and with those few words you each recognize the vast resources and power available to you as they are displayed on the stage, the living stage, of the world, whether it is Act I or Act II or Act III.

And still the true nature of such events may never be completely understood in linear terms because it does not originate in physical reality but in Framework or Regional Area Three, Two, and your physical reality.

So these are events that catapult you into a different recognition of yourselves, and your lovely selves do the best they can to assist in whatever fashion is available whether it is through the intermediary of funds, monetary funds contributed or your thoughts and prayers and your good wishes, still you do more behind the scenes than sometimes you allow yourselves to recognize.

So we simply wanted to bring this to your attention as a continuation of your lovely weekend. Therefore, if you so desire, you may ask questions, perhaps on the relevant topic or otherwise, wherever you are.

JENE: Michael Wilson asked me to ask for his essence name and family alignments. He’s with us in thought from New York City.

KRIS: Indeed. Essence name is from our perspective – Enjima.

JENE: Definition?

KRIS: Repeat?

JENE: Is there a definition of explanation of the essence name?

KRIS: As best we can we try to offer an intonation that relates to a specific expression or focus that was of great importance to the essence, and in one specific expression the name was Enjima.

PAUL H: Is that a Samurai focus of his?

KRIS: We believe it pre-dates Samurai culture.

PAUL H: Thank you.

KRIS: There are recent discoveries of man made structures below sea level off the coast of Japan that belongs to an empire of long ago where he was a very kind ruler, not unlike the biblical Solomon. Does that assist you?

JENE: Yes, thank you. His essence and family alignments?

KRIS: From our perspective, primary belonging to is Gramada, secondary Ilda, tertiary Zuli. Primary alignment Sumari, secondary alignment also Gramada, tertiary alignment Sumafi.

JENE: Thank you very very much. Is there anything you could tell me about the aspect of consciousness of Marcus in Germany that has recently contacted Mike.

KRIS: Not at this time. But we do thank you for asking.

JENE: Thank you very much.

JO: Kris, this is Rosalie. Hello.

KRIS: Indeed.

JO: I would like to ask a question for our friend Howard. He would like to know if Moses was the son of the pharaoh and therefore Ramses III.

KRIS: This is an interesting inquiry.

JO: That’s Howard.

KRIS: Now we assume you are not talking about the duck. Otherwise we would be all quacked up.

Moses, you must understand, is a mythical being. The word “Moses” means pharaoh. The character is based upon a renegade pharaoh who was the result of, you could say, a buy-out bid from one house to another, in other words, an assassination attempt. And he left with his people, his followers, for other parts of the desert.

Now over many millennia many of the Hebrew tribes incorporated into their mythologies stories, legends and mythologies from other cultures, from Sumeria, Babylonia, Egypt, all around them. They were part of the Hellenic World. They needed to assert a powerful mythos for their own as mostly they were a handful of warring tribes fighting amongst themselves, much like many of your Christian sects do nowadays.

So over many millennia the legends were construed and homogenized to bring it more into a streamlined production where you eventually end up with the biblical ancient testament. Do you understand?

JO: Yes.

KRIS: It also is a hodge podge of many different stories stitched together, sometimes one author taking the stories of a previous author, adding a specific twist and claiming it as his own. This is standard practice when you create mythologies and religions.

But the original character was a pharaoh, and the word Moses does not only mean ‘saved from the river’ but it also means ‘pharaoh’.

WENDY: Could you give us a time frame in terms of the other pharaohs that were around when this myth began?

KRIS: Specific time frame would be between 46 and 44 thousand years ago. Not 45 hundred, 44 thousand.

JO: And can you tell us what Moses’ name was in pharaoh terms?

KRIS: We cannot approximate the pronunciation. We hope that is satisfactory.

JO: Yes, thank you.

SHARON: Kris, this is Sharon, and I would like my essence name and six-pack.

KRIS: Essence name we would pronounce as Beryl. Primary belonging to from our perspective is Sumafi, secondary Milumet, tertiary, there is an aspect of your essence that is strong but is not focused within this particular we call the Taaj but with another concept of intent entirely different yet, so at this time we will skip your tertiary belonging.

In terms of alignment may we suggest primary as Milumet, secondary Gramada, and tertiary Sumafi.

SHARON: And I have one more question.

KRIS: Indeed.

SHARON: The essence family Dulvar, is that equivalent to a Tumold belonging separate from a Tumold alignment, and does that particular family deal with issues of death and dying?

KRIS: Now you are hopefully aware that in some circles this tenth Dulvar family is considered questionable. Its specific intent may align with Tumold but is not specifically 100% in line with Tumold; it has variations on the theme, specifically with balance and harmony. There are correlations but it is still different. And as Elias has suggested, this specific tenth family is not specifically manifest in the same manner as the other nine are. So it has a unique quality that allows it to stand somewhat apart only in that it can also interact with all the other intents in a non-interfering manner. It is part of the contract’s small print.

So we hope this helps you.

SHARON: Yes it does. Thank you. Am I personally involved with this family to a great extent?

KRIS: What is your name?

SHARON: Beryl.

KRIS: Indeed. Now in some ways the name Beryl is a precious stone.

SHARON: Thank you.

KRIS: You do feel that connection but we do not believe it is related specifically either in alignment or belonging to, at least not in terms of your specific personality. But we spoke of this only once before in private that there are other aspects, this time with a capital A, that we refer to as the Gallar, that are also called Star Walkers, that perform functions similar to your Dream Walker aspects, and we believe that at that essence level you as an expression of your essence engage those specific aspects. Perhaps Janaki and Rosalie can fill you in on some of those details. Is that acceptable?

SHARON: Yes it is. Thank you very much.

KRIS: You are sweetly welcome.

MYRNA: Kris I have a question.

KRIS: Indeed.

MYRNA: Last week you introduced me to twins who died in the Holocaust as my essence….

KRIS: Other expressions of essence.

MYRNA: And I have been heartbroken all week, actually I have been heartbroken all my life, but it’s been magnified, my feelings. I would like to apply the concept of The Sisters to this because it has really shaken me up.

KRIS: This is possible. This may be somewhat involved and we would gladly assist. As a temporary introductory measure, in a moment of quiet in your meditation reach out and feel the energy of any specific of those aspects of consciousness we have described, termed any of the Sisters, respond to one that feels appropriate to you and allow yourself to momentarily be completely immersed in that energy field. Allow it to come front and center and feel your awareness and from that point, from that moment experience, send that energy out in all directions to infuse essence and all expressions of essence that have need of that energy, including yourself at this time, and in a loving and compassionate manner release that energy to all parts of self that may make use of it in any way, shape or form that is appropriate for them, and that includes yourself.

This may be repeated even a few times a day. Do not forget to also focus upon your other daily activities. Do you understand? There is more that can be described, but for the present condition this will greatly assist as long as you do not forget yourself in the process. Does that make sense?

Now may we ask what the time is?

MARK: 8:33

KRIS: May we suggest a small break.

MARK: I guess so! (Laughter)

Break begins at 8:33.

Everyone remarked that they felt really good about what Kris had discussed and were charmed by Kris’ sense of humor.

Alex asked where the questioning about death and dying came from, and Sharon said that she had had an experience last fall that relates to Elias’ definition of the Tumold family, which is the only family that has a major difference between the belonging and the alignment. She feels that the Tumold belonging has to do with death and dying, whereas the Tumold aligning has more to do with healing. She said that her impression is that the Tumold belonging will come into prominence separate from the Tumold aligning and have to do with mass disengagement. Mark pointed out that the intent of the Tumold was to return things to their original state whereas the intent of the Dulvar was to bring about a state of Harmony and Balance. The ‘original’ state is NOT necessarily one that has Harmony and Balance.

There was some discussion about the Gallar or Star Walkers, as aspects of ourselves being in the role of healing the psyche at the subjective level. Star Walker energies are a different species of Essence just as the Dream Walker energies are. At the focus level these beings would most likely be seen in dreams as some kind of benevolent being, light being, angelic being, etc. In the case of the tsunami, the Gallar are reaching out to help some of those who have died, but MORE SO those who survived.

Reta asked about mass disengagement and whether or not Kris has discussed this as pertaining to any particular country. Mark directed people to the January 3 transcript with has been posted at the Kris Chronicles website.

Kris returns at 8:47

(In response to Reta’s question)

KRIS: This is an interesting question and it needs some form of presentation and addressing to. And though you are all generally accustomed to thinking that through certain events on the small scale, or mass events, that one or a few or even hundreds of thousands of individuals may disengage and therefore disappear from your physical perception, it can also be posited that perhaps it is not specifically they who have disengaged but you who have engaged elsewhere.

And though such a statement may appear contradictory, both statements can be true, separately and together. Do you follow?

You think it is the other that dies, but it also possible that you have moved on to a different focus of perception; therefore, to you they have died. Do you understand?

WENDY: Does this mean they stay in a certain place and then others move on?

KRIS: It is quite possible. For instance, as a supposition that you have all engaged in another projection whilst to a group of people, the tsunami never occurred to them but to you, one way or another. So it is you who have disappeared from their perception.

WENDY: From their point of view, what happened?

KRIS: Then perhaps it is you all who have moved on.

WENDY: That’s even a bigger disaster!

KRIS: Indeed, imagine the IRS cannot collect! So that is not so bad.

MARK: We’re talking about the creation of another probability.

KRIS: There always are divergences, offshoots, even when you have an urge, an impulse to turn right and you decide at the last moment instead to turn left, there is a projection of essence that has taken both roads, regardless of your physical manifestation. Does that make sense?

So we simply throw that in the soup to spice your thoughts. It is a matter of perspective, is it not?

MARK: Always.

KRIS: Whose perspective says that they have died and you have lived. That may change the equation somewhat and bring about different reflections upon the very nature of your being, and that is what is important. What is the nature of your existence? The nature of your being?

It is very easy to believe that because you are couched in a body that is apparently flesh and blood and solid, that therefore your reality is the REAL deal, but your reality is as ephemeral as your moods and your thoughts and your perceptions, and it is as solid as your moods and your thoughts and your perceptions simultaneously. The idea is to question the nature of reality, the nature of yourself, and thus find answers that are outside the box. And when you find these treasures of the mind, then you can allow revelations, insights, illuminations and thus your whole self as you think you know it and more is again transformed because that is the nature of self. It is an action. It is a “Raja”.

And again in that manner you experience your own Baraka. That is one of the secrets of your relationship with self, with essence. Even though the water in the stream appears to always be the same, underneath it is always and constantly changing for it embraces and caresses the pebbles and the stones and the rocks and the roots and the fish and the plants and it becomes one with each one of these items, and yet it is forever water, sweet water and it is more than that.

And so are you forever engaged in the “Raja of Creation”. Such powerful beings you are and such lovely selves that sometimes you invite a melodious voice such as Elias or ourselves or others to delicately remind you that you are eternal and immortal beings and that you are more than what you see in the mirror. Does that make sense?

Now then, are there other questions?

NORM: This is Norm from Oregon.

KRIS: Indeed.

NORM: The overall subject of self worth is what you’re talking about and the identity of who you really are, and then the energy field of love in regard to hatred and fear that is going on in today’s world, that complex of ideas and concepts seems to, from your point of view, you should be able to notice and perhaps there is going to be a large difference in individual self worth and of course his identity that he is an essence and is alive forever. That will greatly change in the shift. This, and I’m particularly interested in the energy field of love, loving yourself, loving your neighbor, that seems to be an easy generation for any individual. Is that a true statement?

KRIS: It is a common denominator, and indeed it is perhaps at times easier to love your neighbor because that way you do not have to think about hating the enemy, whoever the enemy is pointed out to be. And when self is neglected for some distorted ideal then all of those aspects of self that are repressed and denied, love and attention, eventually are projected as the enemy onto another individual or onto another nation of group of people or ethnic backgrounds.

But once, only once does it take to allow that love to touch the human heart then it can change, transform the individual forever. But it too requires a certain level of commitment for it is engaging a relationship with self, and just as with your lovely wife you have committed to each other, which means that you take the bad hair days with the good hair days and overall you understand yourself as you grow with your mate. Is that not correct?

NORM: Indeed. (Laughter)

KRIS: And everyone has a relationship with self because they are never truly the one self they think they are at any given moment. But when you focus upon one specific slice of self you often exclude the rest of the pie. But with practice, with commitment, you can incorporate, accommodate and live more of what self is as the days and the nights make themselves known and as you weave the mythology of your life through the tapestry and the fabric of human history.

And thus even the slightest approach to love with love in love changes the whole of history. So indeed when you participate in and engage the shift, you have your work cut out for you for there is a whole lotta love that has to go around. But most precisely it has to inebriate yourself. You have to be drunk with it. Does that make sense?

NORM: Indeed. I have a comment. A lab assistant taking care of rabbits in England where he only took care of a small clutch of a large set of rabbits being fed toxic foods, his clutch of rabbits were the only ones that survived the toxic food. The experimentalists couldn’t figure out what was going on. What was going on was that the lab assistant was taking the rabbits out of their cages, putting them in his lap, and petting them and loving them. They’re the ones that have the self worth, that didn’t have any of the arteriosclerosis of the heart and they’re the ones that lived through the entire experiment. It was really an experiment in metaphysics rather than food.

KRIS: Indeed. It has already been shown that if you do not touch and engage in a physical interaction with a newborn infant, after so many weeks it will wither and die. It has also been shown in Africa that those infants born with destroyed immune systems, left to die in orphanages that only a few minutes on a consistent daily basis will bring that infant from the brink of death sometimes into complete remission. That is a great lesson.

NORM: I have another kind of basic question. I’ve often wondered what are the characteristics of the unit or the link of consciousness however you want to term it, has the link of consciousness any awareness or love?

KRIS: The question presupposes that the unit of consciousness somehow or other is separate from the action of love, the raja of love, whilst from our perspective the unit of consciousness, its specific vibration encompasses what you understand to be love. So without that quality your experiences of love would be nonexistent. It is innate to your nature at every single layer. Even if it is utterly denied it still exists.

NORM: What a wonderful, beautiful act of creation.

KRIS: Indeed. It could not BE otherwise. Creation is the Raja of Love.

NORM: Amazing.

KRIS: Are there other questions? Perhaps from Castaic?

BEN: This is Ben. And I’m new here.

KRIS: Welcome.

BEN: Thank you. And I would be interested in getting some information about one of my more colorful expressions of essence, if you could give me some names or dates or stories associated with someone I would really appreciate that.

KRIS: Now, do understand that your definition of colorful and ours might be entirely different. A rogue could be colorful and eccentric and loving as could a Don Juan. Do you understand?

BEN: Both are acceptable.

KRIS: Indeed. There is a very colorful expression in a country that was considered Flemish. Does that make sense to you?

BEN: Yes, a colony?

KRIS: This is in old Europe.

BEN: So it was part of what we now consider to be Belgium.

KRIS: Indeed. We believe that this particular expression of your essence was a wine merchant.

BEN: I’ll drink to that.

KRIS: You were fairly financially capable because you had two sets of books and you also had more than one occupation. The wine merchant was the most acceptable one, but you were also what is in the common vernacular called a pimp. And indeed you did have fun. This was a life where you lived rather carefree. You did your work meticulously. Unlike others in your profession you were actually considered kind to the mistresses you employed and some actually did seek out your employment. Unlike many who would abuse their women, you understood a basic principle of business – treat your employees well and they will make you profitable. Do you understand?

BEN: Yes.

KRIS: You also had another secret. Though you employed women, you were also known as a lover of young men. And you were well known in the courtly circles because you were usually considered impartial in many disputes so you could help resolve conflicts. We believe this is approximately the early to mid 1500′s. We are not 100% accurate on this but it is in that part of that century.

BEN: Can you give me a name?

KRIS: We believe your first name may have been Johannes, not Your Highness. (Laughter)

BEN: All those courtly circles I traveled in, you see.

MARK: I’m sure at times you were called that.

BEN: Depends upon which one of my girls you wanted to talk to.

MARK: As long as it wasn’t ‘Your Hind Ass’. (Laughter)

BEN: Thank you.

JO: Hey Kris this is Rosalie. Was I one of the girls?

KRIS: We do not think so.

MARK: One of the boys? (Laughter)

SHARON: Kris this is Sharon. Was I one of his girls?

KRIS: You may have to all take a number. (Laughter)

PAUL H: Kris, Liam wants to know if he was one of Johannes’ boys.

KRIS: There was a relationship that evolved between one of his employees where a child, a male child, was produced. Even though he was a lover of boys, he occasionally walked the other side of the street. The male child was raised by Johannes. There was an incestuous relationship, but do understand that in that time social values were different and it was often preferable to creating street urchins who would die of hunger and disease in the streets. Do you understand?

BEN: Keeping it in the family.

KRIS: Indeed. It is the best way.

Are there other questions?

What is the time?

MARK: 9:16

KRIS: Are there other questions?

SHARON: Nikki Wilson asked if there was time at the end of the session if you could give her essence name and her six-pack.

KRIS: Essence name we intone as Radhiraa. Primary belonging Tumold, secondary Sumafi, tertiary Milumet. Primary alignment Vold/Sumari/Vold.

SHARON: Thank you.

KRIS: Now then, if you are all in agreement we will wish you a most joyous evening and may all of your creations bring you fulfillment, bring you peace and most of all reflect the deep love that exists within you at the simplest level of consciousness. And may your dreams and your lives be enriched by that fact. Therefore, we thank all of your lovely selves for a joyous evening, and if we were in a German pub we would raise a tankard to you.

Session ends at 9:19

Pure Positive Energy

January 10, 2005

Channeled by Serge J. Grandbois
Transcribed by Marcy Singer (Arindel)
Recorded in Toronto, Canada on January 10, 2005
© Copyright 2005 Avion Rising Inc.

Roll Call: Serge (Joseph), Mark (Philip), John (Sohars), Myrna (Sharaleene), Lida (Miriam), Andrea (Jarasen), Heather

Session begins at 7:32

KRIS: Indeed, a pleasant surprise to see all the new faces. So we welcome each and every one of you and those that were not here last week. We did not forget your sweet question. (Pointing at Myrna who is caught off guard)

MYRNA: I had a question?

KRIS: But YOU have forgotten it. (Kris chuckles) Your inquiry concerned the notion of Pure Consciousness.

MARK: Pure Positive Energy

MYRNA: Oh, Pure Positive Power. Yes.

KRIS: Now. In your own eye, in your mind, what do you think that means?

MYRNA: My sense is that beyond the veil on the other side is LOVE. So when I think PPP I think love. I think of the highest vibration. I think the joy.

KRIS: Indeed. Now if you need to pee the room is there. (Laughter) There are many different philosophical perspectives. Entire religious systems are actually built upon this foundational concept and if you look back through historical writings, the sacred writings of many societies and cults and religions, you will find there is a very specific method to try to understand the notion of a purer form of energy or consciousness.

And in order to convince each and every one of you that this is a reality and that therefore you who happen to live on that side of the street somehow or other have become contaminated. Do you understand? That somehow or other your existence is in a realm of impure energy, of carnal desires, of flesh and blood, where your existence is as mortal, the other side of the street is an existence as immortal, where on one side of the street is a moral perspective and on your side there is immorality. Do you follow?

MYRNA: I don’t agree, but I follow.

KRIS: Indeed, our perspective is as you sensed. The only difference is a mental barrier, one that tries to sell you all a bad bill of goods, one that tries to sell you the notion that somehow or other you have become separated from a place of purity and joy and divine origin. Do you follow?

MYRNA: Kris, where the question comes from is that there are several of us here who study and work with essences, and this comes from the Abraham material particularly. And where I get confused is, and I need to broaden my mind here, is if all is love, all is energy and I came here to experience that, there are times when I pinch myself off from it and then it’s not joy or love or goodness or high vibration. So, for example, we were talking about the 6 million Jews that died under Hitler. Is what Hitler did, not who Hitler was, but what Hitler did, was that PPE?

KRIS: Depending on the perspective or the angle of vision, his actions were most certainly an abomination at one specific layer of ego construction. At another layer those interactions with the millions of people who died, including the 6 million Jews and the hundreds of thousands of homosexuals and the thousands of Poles and all other nationalities who died in one way or another, in one other way this constituted a massive global event of unprecedented proportion.

There have been wars on your world where more individuals have perished. There have been illnesses where more individuals have perished. But up to that time in your historical line never had there been so many individuals perished at the apparent will of one individual.

Who endowed that individual with such enormous power? We do not say this to demean the lives of any one individual who perished, but there was an interaction between the perpetrators of the crime as well as those who suffered. Do you understand?

Now on the one hand it can easily be said that there was no love in this action whatsoever.

MYRNA: Yeah, I understand the interaction. I understand why we set up contracts. But I’m trying to get my head around how that action could be described as love in any form.

KRIS: Indeed. Each and every one of the individuals who perished as well as those who caused the perishing themselves are eternal, immortal consciousness. Each one is an individual of pure light. So there are multi-layered links here, and there are contradictions that need to be accepted, and it is not a situation where if this is right, this must be wrong, and if this is wrong than this must be right.

It can be said that both approaches are genuine and authentic and they have their repercussions on both levels. The events at the physical level represented an enormous atrocity. At the level of an immortal consciousness it represented a psychological drama that for hundreds of years to come will still send out rippling effects about the history of your world and has already altered the past that it was undertaking at that time, has shifted psychological conditions, and will continue to do so as events are added.

So this is difficult to express in complete words since they are still mostly at deep layers of the conceptual, but suffice it to say that not a single life was lost unnecessarily, even though on the one hand it appears that it was an immense senseless loss with nothing but greed and evil. Do you follow?

So there are two contradictory and acceptable perspectives. None, not a single life, could have been lost if it had not still occurred within a larger concept of love as contradictory as that may sound to the human mind, the rational mind, for indeed it appears as if it was a senseless, irrational act. Those that allowed their lives to be taken in that fashion, each one individual did so for his or her personal reasons to take part in a literal timeless historical lesson and not one sacrificed his or her life in vain.

Even to this day the issue is most contentious, especially when you consider the belief systems that are engaged at that time. Do you still follow?

MYRNA: I’m aware that I’m having difficulty breathing.

KRIS: Indeed. Take a deep breath.

MYRNA: It’s about the mystery.

KRIS: It is actually about the deep interactions of belief systems, specifically that so many millions, far beyond the 6 million Jews that died, but the millions of other individuals who also plugged into the belief systems of victim, victimization, and those that commit the atrocities.

MYRNA: I’m feeling that the loss of breath is more about the level of interaction and the mystery of all these dimensions and the mystery of life is so vast that I’d like to do some traveling through some of the dimensions so I could understand more.

KRIS: Indeed. You do not have to leave your physical body to do that because if you had to, especially travel with Air Canada, you would have to move more than your house. Suffice it to say that as your history still unfolds, cultures, nations, governments and individuals are hoping that the lessons and the teachings left behind by those who perished may still bear fruit for hundreds of years to come lest one single life be forgotten.

MYRNA: What I’m aware of as you speak is less anxiety and a feeling of the vastness.

KRIS: And at the same time if you allow your own mind to wander, at least part of your mind to wander, you may come across two small lives, a young girl and a young boy, twins, approximately 8 or 9 years of age, who were amongst the millions of those sent to the gas chambers as expressions of your own essence. Some of your anxiety on that topic comes from your perception of their experiences at the subjective levels.

MYRNA: That would explain about the anxiety I carry, and I carry it always. What I’d like to know is how to let that go. I’d like to have the rest of my life not churning.

KRIS: You may inquire and request your own inner self to help you acknowledge their existence, send them through your inner self, as much love and energy as they need for their own peace as you need for your own peace. That feels better.

Now as you sometimes say, Oy Ve!

MYRNA: You’re cute. I have another question.

KRIS: Please feel free. (Pause) Otherwise we will put you to task. (Laughter)

(Myrna is unable to formulate the question.)

Perhaps you will ask your spotted friend to go over there so we can engage in some exercise.

JOHN: I have a quick question, a follow-up on Myrna’s amazing revelation.

KRIS: Indeed.

JOHN: I was intrigued by the idea that twins, male and female, boy/girl, were both from the same essence. That sounds like a very interesting experiment.

KRIS: It is not an unusual concept. Some essences have expressed themselves as entire small villages, in those terms.

JOHN: That’s a fascinating thought.

KRIS: So you could say they are keeping it in the family. (Laughter)

HEATHER: I’m just going with what’s being said. When you say entire small villages meaning we are often all things. So you could be all things simultaneously.

KRIS: At another layer, indeed. There is not a thing in the universe, YOUR universe that you are not. There are often specializations, specific experiments undertaken by one essence or another or sometimes many, just as with your classroom you may go on a field trip to see the museum, to see the art gallery, to see ancient artifacts or to go to the riverbed to explore the environment, so groups of essences engage in very specific experiments for the pleasure of the discovery as well as to give unique expressions to their own aspects. Always it is done with the greatest leeway possible for all of their creations. This also adds to and changes the very nature of any reality any essence presents itself into.

Now if you are all of a mind to this, we could lead you into a nice relaxation and then an exercise.

What we are suggesting then is that you sit comfortably, your feet on the ground, your hands in your lap, your shoulders relaxed. You may wish to close your eyes or not. And as you breathe slowly and deeply you keep following the energy and the rhythm of our voice so that as you breathe in and out your body relaxes. From the very tip of the hair on your head you feel your entire body being washed in a warmth that soothes like an ointment, it soothes away the stresses of the day. You feel the muscles in the neck, in the shoulders, release any and all tensions. Your back becomes supple yet strong. All tensions are released.

As this soothing balm keeps coursing and washing over your body, the hips, the pelvic area, the hip joints, the arms, the elbows, the wrists right down to the fingers, the thighs, the knees, the calves, ten ankles, the feet right to the tip of the toes your entire physical body is relaxing with each breath and each word we speak.

And you feel such relaxation and lightness in your body that even your arms and your hands begin to feel light, so light and relaxed that they may even start to feel as if they could rise from your lap, and you feel so relaxed. There is not even an urge to resist the lightness of your arms and your hands. And allow your arms and your hands to rise slightly from your lap and in a very relaxed manner feel the lightness support your arms as they slowly like a feather rise due to their lightness. And you feel even less and less an urge to resist the lightness and you continue to go along with the lightness in your arms as they slowly rise.

And slowly you can return your arms gently towards your lap, yet you still feel that lightness in your body, in your being, through the energy and the sound of my voice. And gently your arms and hands return completely to your lap. You feel the deep relaxation to the very core of your being and as you take a deep breath you come back to the awareness of the room. And on the count of three you will open your eyes. One, take another deep breath and feel the strength in your back and your shoulders. Two, the clarity and the awareness in your mind and three, you will open your eyes now, be fully concentrated in this room, fully focused into the here and now with a great deal of relaxation.

Now that was a good little nap, was it not?

So now we are suggesting Part Two. And for this small exercise we will ask you to sit as many as can sit tightly around this small table. Remove the bottles of water. The recorder can stay.

Now once again allow yourselves to complete a closed circle and as small as you can be. Once again before you close your eyes put the first two fingers of each hand underneath the table. Each one of you has a good feel for the weight for the table.

Now in relaxing as much of your body as possible and closing your eyes, you take some deep breaths and once again you experience the gentle washing over of relaxation. You allow the relaxation to grow in depth and width, in height so that your entire being is relaxed and just as you previously experimented with the lightness in your body, especially in your arms and hands right into your fingertips, you once again reacquaint yourself with that lightness and ever so slowly your hands and your arms themselves become very light. And anything that your fingers themselves are touching is very light in your mind.

And you see your arms and your fingers and the table being of one lightness, as light as a feather, and gently your arms and hands can be as light as a feather and you see and feel the feather slowly rise. Let your arms and fingers be so light that they rise as well as the table may in your mind’s eye also rise.

You continue to feel the lightness of the table and the lightness of your hands and arms ever so slowly rise without effort, magically. And continue to allow the lightness to lift your arms and fingers and invite the lightness of the table to also rise with your arms and hands.

And you may now gently allow your arms and hands to return to your laps. Relax your shoulders and breathe deeply and on the count of ONE you will be fully focused in this room. You will open your eyes. Three, you can breath deeply again. Two and One and if you wish you may return to your seats.

(Pause while everyone returns to their seats)

MARK: Amazing because when I was sitting I could feel the table rise above my fingers, especially when he talked about the table being light. Suddenly I felt the table rise. Not a lot, maybe a fraction of a second.

(Several participants remarked about feeling flushed and hot.)

KRIS: We apologize we have nothing for hot flashes. Would others care to describe their perceptions? Heather.

HEATHER: I was afraid that I was the one that might be dragging it down because I was so focused on concentrating on it. I kept trying to remind myself to let go of resistance and just breathe. I tried to focus on my breathing. But I was thinking, what if I’m the person keeping the table down?

MARK: I was thinking the same thing.

JOHN: So it was YOU two! (Laughter)

KRIS: Others?

JOHN: Well it was great fun. When you said to see the table as light too, and I think you said to invite the table to join you in your lightness of being, I sort of talked to the table for the first time. I have to admit that I had been ignoring it all this time. But I talked to the table and asked it to join us.

MARK: That’s the stage where I felt it get lighter.

JOHN: Sort of like talking to a kid on the street – ‘Hey come on over here, this is fun.’

MYRNA: I didn’t even think of doing that. Good for you. And I like the idea. I was aware that I was trying to let go of the goal of getting the table to rise and focus on staying light and seeing it as an extension of light, and I could get there a few times.

KRIS: Now. How do you know… why do you think that getting the table to rise was the goal? The goal was this discussion. If you look at the contents of your mind during that small experiment, you vacillated between the desire to follow through as well as to object or block anything that might prevent the experience. Correct?

Indeed. So you fluctuated between one notion and another. Usually within those two states and the vast distance between them are found many tools. And if you take a few moments during the break to examine everything you thought of that ran through your mind during this small experimentation you will observe many things that you have suggested to yourselves. And therein lie some teachings that you have allowed yourself to become aware of concerning self doubt, discounting, a kind of positive energy suggestion and so on and so forth.

So you have through the auspices of this small experimentation entertained dozens if not hundreds of thoughts in a mere few moments. And whether the table felt light enough to rise even for a few seconds or not was irrelevant. But the recognition of these inner states and their affects upon you is the goal. So the guinea pig was the table and yourselves and all of the interactions that you subjectively went through.

Now then we will suggest you take a small break and ruminate that in your psychological hat.

Break begins at 8:15

John suggested that at some point they try the experiment again, but this time with their hands above the table rather than under it to avoid the urge to actually try to push up on the table from underneath.

There was discussion about the various thoughts that went back and forth through people’s minds as to wanting to levitate the table, what was the goal, etc.

During the first exercise several people felt their arms and hands rise and really enjoyed the feeling of lightness.

Serge discussed a little bit about his interactions with Kris for the benefit of Heather who was a new participant.

There was some discussion about the similarities and differences between Kris and Abraham and other entities.

Myrna remarked that she was going to ask Kris for perhaps some additional practical application of the Nine Sisters concept. John mentioned that receiving all of this information is great, but unless people can see someone who is actually living the concepts, they don’t get it, so it is important for someone who is ‘taking it on the road’ to be presenting themselves as the embodiment of the concepts within their own life as a way of teaching it to others.

There was brief discussion about the Oversoul 7 series by Jane Roberts and other of her writings, in addition to the idea of ‘other focuses’ as opposed to the way Kris terms such things as ‘expressions of essence’ and how this is mirrored in daily life by the various roles a person plays such as mother, wife, worker, etc. Mark briefly discussed how we ‘create’ each person and everything in our reality as a combination of their energy and our own.

Session resumes at 8:43.

KRIS: To use e an expression we have often referred to the Bengali saying, “Achyntia Beda Beda Tattva”, which means that you are simultaneously one and different from the divine. These are contradictory terms that come together in different states where both terms are completely acceptable. Therefore, each one of you in this room interprets yourselves through the other because you are the other and the other is you. So you are all walking contradictions.

And at the same time there are no contradictions. This is the state of non-differentiation we brought up last fall. You are yourselves and you are others and there is no difference and there is a difference and in the sweetness of that moment you are always your lovely selves and you cannot be anything else. And the lovingness of yourselves is impeccably, miraculously expressed through the auspices of the physical world, physical reality, material nature. That is its function. That is why you come to physical experience, to not only experience but to play with the concept, have fun. Even when you decide to put yourselves through the most horrific conditions, you are still projecting, experimenting and being the other, even if consciously you cannot identify that the other is still you.

So this adds another reflecting glass to your original comment about the atrocities with the mass murders and the genocide in World War II. The whole experience, the whole gamut of the human experience is one of depth and richness that allows you to understand and literally teach yourselves what this transformation of energy from one state into another is all about.

Though it has been expressed that physical reality is not a classroom, it is not a teaching environment, still you use it to teach yourselves how the inner field of events, that is all of your subjective states, emotions, fears, anticipations, expectations, perspective and so on and so forth, all of these together function together as a unit to transform the inner field of events and project it into the outer field of events so that you can be dazzled and marvel at your own creations.

And that way you learn through experience how to better your capacity for transforming energy from one state to another because as you travel through time and space and other dimensions, other realms, other realities, you can be masters of your own inner states and on the one hand not interfere or project some of your more shadowy inner creations onto other realities and learn to adapt and transform yourselves into the laws of physics of other dimensions and realities, where you learn again and again how energy is transformed.

And this is a powerful process because you yourselves will eventually move from the state of merely an expression of consciousness, an expression of essence and become essence. Not than you are not, but as a focus personality, as an ego construction you yourselves metamorphose your state into more and more awareness where you literally splinter and begin the process again and again and again. There is literally no end to the process because it is creative, because it is divine, and because there is the greatest depth of enjoyment in any creative endeavors. And your greatest creative endeavors are your lives and all of their expressions wherever they may appear. Does that make some sense?

You are not merely an ego construction, focus personality to be swallowed into a vast ocean of being-ness and forgotten. There is a purpose. There is indeed a design for you to interact with your conscious creations. Does that make also some sense?

MYRNA: May I say something?

KRIS: Indeed.

MYRNA: I marvel at my conscious creation of Kris, of you, at this stage in my life. I marvel that I sit here having this conversation with you and wonder what my essence is up to. Like, what is this really that we are doing here?

KRIS: What do you think? As one type of therapist to another.

MYRNA: I have been asking to know more. I’ve been asking to know more than just this physical realm. And here you are. And this is a very safe way for me to journey, to learn, to know more. I get thoroughly confused a lot of the time by what you’re saying, and what I like at this stage is that I’m not even trying to figure it out. But I don’t know what this is all about. And you know what? I don’t really need to know.

Which leads me to a question, Kris, is there a role for me and John, but John can speak for himself, is there a role to play with Mark and Serge in terms of this work? For me?

KRIS: But you were not supposed to ask that question for weeks to come. We are kidding.

Now, you have not brought yourselves here merely to listen to our melodious voice. You have come here because there is a purpose that may not be clear to your conscious perceptions, but you have already started discovering that there is something that is in the offing. And it sounds to you as if it is something practical, concrete that can be watered be down in a manner as to allow you to teach what you have learned to others.

MYRNA: Yes.

KRIS: And the two of you have a sweetness to this attraction you feel to this essence.

MYRNA: Say that again?

KRIS: There is a sweetness in the attraction you have to this essence. Now, you may call us Kris. You may call us Brahm. Regardless, we try our best to echo to each and every one of you that which you need at this point in time, that which you are trying to discover within yourselves. And we do hope that we do justice in voicing your own selves.

As the weeks will unfold we suggest now that you have brought this issue on the carpet, to pay attention to your dreams, to impulses, to impressions specifically. You might be tempted to brush that small whisper in the mind, brush it away because you are focusing on this or that, but if you make room in the mind for that small voice that will prod you to think here and there, you will discover that years of trying to find specific tools to teach things to others, to help others awaken as you are gently pulling through your own awakening, they will be made concrete to you, these tools.

The idea of “The Sisters of Consciousness” was originally started in late 2003, but the date is irrelevant. If you look at your specific, specifically being drawn to the potential depth of that material, you will both see that along with Andrea and Lida and Philip that you may at another layer have been partially responsible. For the outcome is not the material of The Nine Sisters. The outcome is what will be produced with it over the next six to eight months.

Just as the goal was not lifting the table, but to actually try and become aware of all of the states of mind that you entertained during that exercise. So you will realize that the goal is not just in coming here, but the goal has already preceded you. And though this may not make a great deal of sense right now, in six to eight months’ time you may have a light bulb go off in your mind and understand that both you and you and you are responsible for the material of The Sisters of Consciousness.

MARK: Kind of like The Codicils.

KRIS: And you could say that The Sisters of Consciousness are a type of codicil to aspect psychology. And they have been present with humankind for thousands of years, some almost blatantly visible in ancient writings, and some more subtly hidden.

MYRNA: Wow. That’s a mouthful.

KRIS: Indeed. Now what is the time?

MARK: Nine o’clock on the button.

KRIS: Indeed. Do others have questions?

JOHN: I have one quick question, Kris. If I may…

KRIS: Indeed.

JOHN: Is the main job to try to steer with the ego construction to a better life? Or is the main job to surrender the ego construction to the life that is unfolding?

KRIS: Neither and at the same time, BOTH. The main job is to not set up different camps, as in warring factions. But to establish a congruent state where the ego construction gradually awakens to its greater potential, for the ego is not a separate enemy of the self. It does not impede any idea of enlightenment any of you may entertain unless you have divided the ego further by believing that the ego prevents you from attaining a different state of awareness.

Indeed the ego, once properly convinced of its impeding role in your awareness will actually speed up the process by helping to remove any roadblocks that you have created along the journey by pointing them out, projecting inwardly to the outside, letting you see where you have actually set up roadblocks to your own awareness. Does that make sense?

So befriend that notion of the ego as a concept. Understand that it is fully rooted and integrated into the self and it need not feel apart because it is not apart. When that idea has been established that it is a thing apart from self and must be annihilated in the classic terms of the word, then you have one hell of a battle on your hands because the ego KNOWS its roots and it realizes that you have somehow or other decided it is your worst enemy. And it will fight you tooth and nail every inch of the way. It will kick.

JOHN: Well the question arises, who is the ego fighting? The ego itself is a split in a way.

KRIS: Who has split the ego?

JOHN: Exactly.

KRIS: The individual. So you can easily accommodate, bridge, a healing environment, and you can easily tap into the concept of The Sisters of Consciousness to bring about reconciliation, a healing, because the ego is your best helpmate. It is truly the perceptive companion of existence. It allows you to perceive what you have created inside projected outside. Without the ego you cannot assess, and you need that. So the ego is not the bad child of consciousness but indeed the forgotten child of consciousness. It is not a bad seed.

JOHN: Okay. Thank you.

KRIS: Indeed. Once it recognizes that you mean it no harm, then it will come back in full because that is its position as your helpmate.

JOHN: I think of the Prodigal Son story.

KRIS: Indeed.

JOHN: Which always moves me.

KRIS: That is an excellent parable.

Now with that we will leave you to your lovely parables and lovely selves.

MYRNA: One question.

KRIS: Indeed.

MYRNA: I want to know the name of the twins that you mentioned to me earlier, and John suggested it would be nice to know their names.

JOHN: (whispering) Don’t blame me.

KRIS: Do not worry. When she’ll blame you for something you will know. You have been warned.

Now, instead of writing pretty notes, close your eyes. Allow your mind to drift to the energy of these two small beings. Allow yourself to sense their energy, their consciousness. And in your mind and soul ask for their names. What do you perceive?

MYRNA: I see children who are about five or six and wonderful angelic faces and golden curls and very happy.

KRIS: And if you ask for names, what do you get?

MYRNA: I got a whole bunch, but what I’m left with is, it was Anna Maria and then back to Anna for the little girl and I heard Howie but I heard more strongly Elliot.

KRIS: Indeed. And how do you feel about that brief contact?

MYRNA: What I’m aware of is the part of me that is joyful and playful and has been imprisoned and that it is now possible with them to reclaim part of myself.

KRIS: Indeed, now we suggest that from the depths of your heart you send them a love postcard, the kind of love postcard that when they receive it they will immediately feel the intensity of your loving support.

Now how is that with you?

MYRNA: Strange.

KRIS: Indeed. You were earlier wishing to explore the concept of the nation of Myrnas. That is also part of the process.

Now with that we wish you all a most lovely week, sweet dreams and joyous energy.

Sessions (supposedly) ends at 9:10.

Kris returns at 9:15.

KRIS: Now trying to understand this material is not extraordinarily difficult. For instance, you have the small boy experiences of your life. You have the teenager experiences. You have the young man experiences. You have yet to focus upon the old man experiences, even though they are potentially all laid out in their various forms for you. But at this time you are focused on your middle-aged man experiences. None of the others have necessarily died or disappeared, but you can focus upon them in your own way to bring them up to consciousness. And if you concentrated that much more you could actually interface with them because they are simultaneously part of you but no longer necessarily part of middle-aged man experiences. But they are contained within it like so many Russian dolls. They are nested, one into the other.

So they still all exist simultaneously, but you are only focused upon this portion of your existence, but you could simultaneously, each and every one of you, focus upon ALL aspects of your present life experience, whether as an infant, child, teenager, young person, middle aged person, older person, or advanced aged person. And you could do that simultaneously, but it would require practice because these are all various aspects of your expression of essence.

Similarly these Sisters of Consciousness are aspects of your and everyone else’s consciousness and they all function seamlessly, but you can concentrate on one or two or many at once more than the others or all of them if you acquire through practice the necessary leverage and momentum. And as you continue to explore the concept, you will find that to your great surprise they can become as tangible as we and our voice are to you in this moment.

The ancient Greeks and even the Romans considered their Muses or their Daemons to be quite concrete things. Just as to other entities you might be as ephemeral and etheric as muses and daemons. It is indeed a matter of perspective. So play with perspective. This is a PP word. (Laughter)

Then have fun with your words and your perspectives and enjoy the week.

Session ends 9:19.

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